As someone who has spoken to many, many past members of the ICoC (and who
is one, herself), one of the recurring themes that I hear about people
dealing with as part of the recovery process is the subject of Bitterness
- quite often, what brings the subject to the forefront is that a past
ICoC member has had an encounter with a current ICoC member who has
accused the past member of being Bitter. Bitterness is viewed as a sin
by ICoC members.
I
will certainly grant that members of the ICoC become Bitter, and may
or may not become past members of the ICoC as a result of that Bitterness...
and sometimes people become Bitter after leaving the ICoC. But is Bitterness
a sin? I'd like to present a different perspective on that matter. Let's
go to the Bible and consider Naomi in the Old Testament book of
Ruth.
Naomi's
Dilemma
Naomi's
husband had been dead for ten years, then suddenly both of her sons
die in what appears to be a short period of time. Interestingly, rather
than having a narrator observe and report on Naomi's bitterness,
God lets Naomi herself give voice to her bitterness in this inspired
book of the Bible (Ruth 1:13; 1:20). She felt that the God of Israel
had turned his hand against her (how many of us remember being members
of the ICoC and feeling as if God had played some kind of cruel joke
on us? Turned his hand against us?). After the death of her sons, Naomi
found herself left alone, for all practical purposes, in a strange land,
with no one but her two pagan Moabite daughters-in-law. At first, it
appears that Naomi expects to undertake the journey to Bethelehem alone
(Ruth 1:11-13); but in spite of her difficult decision to leave Moab,
she is granted some grace in the fact that Ruth is determined to stay
with her.
One
of the Most Beautiful Stories Ever Told Begins With a Bitter Heart
The
theme of the book of Ruth centers around God's love and care for those
who are disenfranchised and hurting - a story that begins with a bitter
heart and ends with the birth of Obed, the grandfather of King David
- from whom Jesus of Nazareth is a direct descendant through his mother,
Mary.
If
you have time, take a few minutes right now to read through the book
of Ruth - as you probably know, it's a short book, and it will probably
take you 10-15 minutes to read it well. And for heaven's sake, DON'T read it like an ICoC-style Quiet Time[TM], looking for some heavy
meaning that someone is going to quiz you about later... read it in
a similar manner that you would a beloved book which was one of your
childhood favorites, or as you would a letter from a loved one or dear
friend. Read it in a way where you feel you are personally getting to
know Naomi, Orpah and Ruth. Put yourself in the shoes of one, or all,
of the characters in the story as you read, imagining the different
emotions that might be possible in each situation.
After
you've read through the book of Ruth as suggested above, seek within the
Bible and within yourself and consider the following:
- Isn't
it strange that Naomi's bitterness did not affect Ruth's decision
to turn to the God of Israel? Isn't it strange that Naomi's bitterness
didn't affect Ruth's decision to go with Naomi? What does this say
to you about the nature of relationships, and more specifically, about
the nature of bitterness?
- Orpah,
though she decided to stay in Moab, was still able to find kindness
in her heart toward her bitter mother-in-law (Ruth 1:14). What does
this say to you about the nature of relationships, and about the nature of bitterness?
- Why
does God does not reveal in the book of Ruth EVEN ONE PERSON rebuking Naomi for her bitterness? If bitterness is a sin, isn't it strange
that God doesn't visit some terrible punishment upon Naomi for her
bitterness? What does this say to you about the nature of relationships,
and more importantly, about the nature of God?
- Isn't
it strange that though no mention is made of Naomi praying, fasting,
or engaging in other repentance-promoting activities over her bitterness, the God of Israel still chooses to make sure Naomi's needs are met?
(Ruth 2:18; Ruth 3:15-18; Ruth 4:9)
- Isn't
it strange that in spite of Naomi's bitterness, Ruth was still so
incredibly open to seeking and accepting advice from Naomi?
What does this say to you about the nature of relationships? What
does this say to you about the nature of Bitterness? (Ruth 2:1-3;
Ruth 2:19-23; Ruth 3:1-5).
God Cares When We Are Hurting
Few accounts in the Bible have affected me more deeply than looking at the lives of Ruth and Naomi. In so many ways, we can relate to and understand
a Higher Power's loving care for us through their story. Here, the God
of Israel shows a side of himself that is truly gracious and merciful
- so unlike the mean-spirited, bean-counter deity the ICoC puts forth.
Why didn't God punish Naomi for her bitterness? As you know by now if you have read the book of Ruth, God actually did the exact opposite! God
used the circumstances in Naomi's life - yes, even her bitterness -
to bring her out Moab, a place which held some bad memories for her
and was no longer capable of meeting her needs, into a place where God
could work it out so that her needs were most abundantly met! (Ruth
4:14-22).
I believe the God of Israel honored Naomi's brutal honesty with herself and others about her bitterness, and honored her decision to move on
- picking up and heading to Bethlehem so soon after her bereavment certainly wasn't the most comfortable thing she could have done. Even today, the
experts say not to make any major life changes for at least a year after a death or other major emotional upheaval. (Having been through something
like that earlier in life with the death of my father, I can say that
I believe this to be very good advice.)
Is It Time to Leave Moab?
I believe that being in the ICoC is like living in Moab. Maybe you perceived a famine in your own personal "Israel" and
decided to head for Moab, looking for food. Things were okay in Moab
for a while - maybe great, maybe not so great - but you had your reasons for staying in Moab. Yet a time may come when, like Naomi, you lose
(by whatever means) some relationships that are dear to you and you
decide it's time to leave Moab.
Leaving Moab is hard because life is always black-and-white there. Its draw is the comfort of familiarity and you don't have to think too much about what the next day will bring forth in Moab - until a loss like Naomi's
throws you for a loop. Like Naomi, chances are that if you are in a
similar position, you will spend some time feeling bitter about what
you've lost - IT'S NORMAL. Surely Naomi knew she would miss her friends in Moab, and even more, that she would miss her husband and sons until
the end of her days; however, it seems that God Himself had a plan for Naomi - and Ruth - that could not be fulfilled if they remained in Moab!
It seems clear that God used the difficult circumstances in the lives
of Naomi and Ruth life to show them that Moab was no longer where they
belonged - and to guide them to their ultimate joyful destinies as wife, mother, and great-grandmother, and the direct progenitors of King David!
(Ruth 4:13-17)
Is it time for YOU to "leave Moab"? That's a decision that only
you can make. Listen for the voice of God - whether it's a whisper or
a shout - speaking through your current circumstances. And rest assured that if it IS indeed time for you to go, you will find loving support
as you go about establishing a new life for yourself elsewhere. This
is my own personal testimony to God's great kindness and loving mercy
- and I trust that by the grace of God, you will find this to be true,
too.
Remember
when Naomi first arrived back in Bethlehem? People remembered her and
were kind to her. They didn't hold it against her that she'd left Israel in the first place - in fact, they were excited to see her return! (Ruth
1:19)
So, what exactly happened here, in the book of Ruth? Naomi isn't even the main character, but her life still has lessons for us. In looking at
the life of Naomi, it seems clear that bitterness is indeed a major
occurrence that may lead people to seek a different path in life. But
"a sin" I suppose that depends on what someone has to gain
by labeling someone in this manner. In the ICoC, the word bitterness�� is part of their language of subjugation. With the negative and
selfish influence of the ICoC organization now behind me, and the words of Scripture before me, I have formed a different opinion on the matter:
Bitterness is simply a catalyst for change - and anyone who says differently is selling something.
Change is Just the Way of Things
As former ICoC members, we are no longer bound to live our lives by the ICoC's shifting, situational standards. I don't know about you, but
I feel VERY happy and empowered each time I realize this anew. I work
(hard at first, but this becomes easier to recognize and counter over
time) not to let other people use my emotions against me in a way that
serves their own motives and desires. If you are a Christian, remember
that your Lord and Savior Jesus Christ is your standard - your standard is NOT other peoples' opinions about what the Bible says. Reject any
attempts that others make to label you as anything at all, if that's
not actually what you are feeling. Reject any attempt that others make
to dismiss or minimize what you are feeling. In the ICoC, we were taught that we were not allowed to have personal boundaries - but
in order to be successful in moving on from the ICoC, you must set some now, and stick to them.
As you've probably learned by now, we can't change other people - we
can only change ourselves. This starts when we can begin to be honest
with ourselves - there is no other way to move forward emotionally and
spiritually. By being honest with yourself about your feelings - good,
bad, or ugly - you are letting God/your Higher Power bring you to a
place where your needs can be met and your cup can be filled to overflowing - just as the God of Israel did for Naomi (Ruth 4:14-17). I can promise you this from personal experience: it's worth the effort, and it's worth
the pain. The pain lessens as you start to deal with things - and the
quicker you face whatever's going on in your mind and heart, the
quicker you'll be able to heal and move forward.
It will take some time for you to heal, but it will happen. "Let go, and let God." Don't fight the process. Don't turn away from your
emotions, no matter how negative they seem. This is a time to be praying, meditating, and gaining psychological understanding about
what it takes to heal your heart. This is the time to Know Thyself.
If you must, you can worry LATER about what other people think of
the direction your spiritual journey may be taking. Preferably, you'll
come to the point where you won't worry about human opinion at all.
God (however you choose to view the subject) is the only one you answer to now. If you are no longer religious, you answer to yourself, or to
whomever you choose.
Those who do evil will reap what they have sowed. Leave Moab, if it's time. You can and will find people outside the ICoC with whom you share at least a few common beliefs and goals, and you won't have to be held emotional hostage by a self-serving organization like the ICoC. Knowing the truth of this and seeing it in action in my own life gives me a full measure of joy and gratefulness. I so much encourage those moving forward from the ICoC to begin filling their lives with activities that they love, activities they are passionate about. If you don't know what your passions are anymore, start experimenting! Gosh, join a bowling league if you think you would enjoy it! Do volunteer work, take a pottery class, learn auto repair, Tai Chi, participate in sports, whatever - while you are talking through your bitterness with friends, family, or a qualified professional of your choosing, you can help yourself along by filling your life with new, positive influences and experiences.
As the light brought in by new friends and new experiences shines brighter
and brighter in your heart, the shadows of ICoC's negativity will grow
very dim indeed!
Experience your emotions - express them, and then let them go. If you wish, express these emotions to someone you trust not to freak out on you - or perhaps even better, just cry them out to your Higher Power.
Whichever you decide to do, it is enough.
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