Buddhism as an Education

The path to Enlightenment



Namo Amitabha


Master Di-Xian and the student who so successfully chanted “Namo Amituofo” for three years, the student knew in advance when he would be born into the Pure Land. He told the woman who brought his food daily, that she need not bring it the following day. After he passed away from this world, he remained in a standing position for three days waiting for his master to come to make final arrangements. His birth into the Pure Land was into the highest level. His accomplishment is proof of the eighteenth vow, which explains to us that this birth can be accomplished with just ten recitations of “Amituofo”.




 


The Heart Sutra

"THEREFORE, IN THE VOID THERE ARE NO FORMS, NO
FEELINGS, PERCEPTIONS, VOLITIONS OR CONSCIOUSNESS;"

The Buddha knew that repetition is essential to learning; he explained further that there is form because the mind craves it, and when mind releases its hold, form ceases to exist. It does not have any independent nature of its own. Additionally, there are no feelings, no perceptions, no volitions and no consciousness in the supramundane Emptiness of True Existence. He returned to the fundamental Skandha Dharma again and again to explain the essential Emptiness of all existence. He hoped to make the path of liberation be known by teaching it continually.

In this paragraph I will shed light on the meaning of the phrase "all Dharmas are Voidness." The fundamental Dharma of Five Skandhas teaches that all five skandhas are empty, which means that there are really no skandhas. They are not the substance, but only the function, or worldly dharma; just as all buddhas and bodhisattvas, the skandhas are rooted entirely in the Dharma of Emptiness.







 

 




Namo Amitabha

Life’s most awesome event is death, and death comes to all without regard to wealth, beauty, intelligence or fame. Death is inevitable, but how you die—terrified and confused, or with confidence and spiritual mastery—is within your control.
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