IBN RIDWAN, ON THE CAUSES OF PESTILENCE

Points to Ponder:

-- What specific causes of disease does Ibn Ridwan discuss?
-- What similarities and differences exist between this excerpt and the much older theory of Hippocrates?
-- Do you think that Ibn Ridwan is largely basing his ideas on Hippocratic thought?


"As for the indigenous Egyptian illnesses, we have said enough about the people and the causes of their illnesses. It is clear that most of their diseases are diseases of superfluities, and yellow and raw biles combine with the superfluities. The rest of the illnesses occur among the people quickly and in close succession, especially at the end of autumn and the beginning of winter.
"As for epidemic illnesses, we have not discussed anything of this matter until now. The meaning of epidemic illness is that it encompasses many people in one land at one time. One type is called al-mawtan, in which the mortality rate is high. Epidemic diseases have many causes that may be grouped into four kinds: a change in the quality of the air, a change in the quality of the water, a change in the quality of the food, and a change in the quality of psychic events.
"The quality of the air is changed in two ways: first is its normal variation, and this does not produce an epidemic illness. . . . Second, when the change does not follow the normal course, it creates epidemic illness. . . . If they change according to habit, they do not create illness. If the change is irregular, however, epidemic illness occurs. A deviation that changes the air from its customary nature takes place when the air becomes hotter, colder, damper, drier, or when a corruption mixes with it. The state of corruption may occur from a nearby or faraway place. Hippocrates and Galen said that it is not impossible that an epidemic disease may occur in the land of the Greeks because of a corruption that accumulated in Ethiopia, ascended to the atmosphere, then descended on the Greeks, and caused epidemic illness among them. The temperament of the air may also be changed from the normal when a large group of people arrives, whose long journey has ruined their bodies and whose humors have thus become bad. Much of their humors mixes with the air, and it is transmitted to the people, so that epidemic disease becomes evident.
"The water may create epidemic illness if the water is excessive in its increase or decrease, or if a corrupt substance mixes with it. The people are forced to drink it, and the air surrounding their bodies is corrupted by the water as well. This corrupt substance may mix with the water, either in a nearby or distant place, when the water's course passes by a battlefield where many dead bodies are found. Or the river passes by polluted swamps, and it carries and mixes with this stagnant water.
"Foods produce epidemic illness. If blight attacks the plants, prices rise and most people are forced to change their foods. If most of the people increase their consumption of these foods at one time, as at the festivals, dyspepsia increases and the people become ill. And if the pastureland and the water of the animals that we eat are corrupted, it will cause epidemic illness.
"Psychic events create epidemic disease when a common fear of a ruler grips the people. They suffer prolonged sleeplessness and worry about deliverance or the possibility of trouble. As a result, their digestion becomes bad and their natural heat is changed. Sometimes, people are forced to violent action in such a condition. When they expect a famine in some years, they increase their hoarding. Their distress intensifies because of what they anticipate may happen.
"As set forth, epidemic illnesses take place in Egypt on account of a corruption that is not customary and befalls the air, regardless of whether the substance of this corruption is from the land of Egypt itself or from the lands that border it. . . . Epidemics may result also from what befalls the Nile when its increase is excessive, whereupon the increase of moisture, as well as the decay, is greater than usual. When its inundation is very inadequate, the air becomes drier than usual, and the people are obliged to drink the bad water. A rottenness may also mix with the water that results form a war in Egypt, the Sudan, or another place where many men die, and a vapor rises from their corpses into the air and putrefies it. The air's decay reaches the people of Egypt, or the water flows and carries the decay with it. In addition, epidemics may happen when prices become excessive and cause a change in diet, when blight besets the crops, injury occurs to the rams, or general fear or despair seizes the people. "Every one of these reasons produces an epidemic illness. . . ."


Source: Ibn Ridwan, "On the Prevention of Bodily Ills in Egypt," trans. by Michael W. Dols in Medieval Islamic Medicine: Ibn Ridwan's Treatise "On the Prevention of Bodily Ills in Egypt" (Berkeley: University of California Press, 1984), pp.112-114.


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