Various Slave Narratives
with connections to the Yancey Family
Source: Works Project Administration. Federal Writers Project. Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves. Washington, D.C.: n.p.
Extracts below:
Robinson, Cornelia
Her mother and father were
George and Harriett Yancy, belonged to Mrs. Baugh
first then sold to Dr. Trammel, of near La Fayette, Ala.
Her brother and sisters were Charlie, Willie, Albert, Ann Yancy, one
of her grand-mothers was Anna Mosely. Cornelia remembers those
high four poster beds she used to climb in with a stool, and
things did smell so good cooking on the fireplace, the mud
fireplaces were far back, deep and very wide, about six feet
wide; all the little niggers were fed milk with bread crumbled in
it and pot-licker and greens.
"Our clothes wus muslin and calico for hot weather and den
in winter us had linty cloth, part wool and part cotton,
homespun, and us raised the sheep too, didn't wear no clothes
hardly in hot weather.
Us sho did have a good Master and mistress, dey give us all the
clothes and food us needed and give us medacine and took good
keer of us when sick, us wore asafetida and metal coins around
our necks to help us not to get sick.
Dey taught my Mother to read and write too, not many done that
and too she'd read the Bible to us little niggers and gave
prayer. After slavery dey had schools and George Hawkins and wife
taught it.
If the slaves went off the plantation without a pass the
patrollers
would ketch um and nearly beat um to death, if the niggers could
out run the patrollers and get home fust dey couldn't be whupped.
Dey had dogs called "Nigger Hounds", too, would track
the slaves and bring dem back home.
I remember my mother going to cornshuckings, course dey put us
little niggers to bed but dey sho sounded lak dey wus having a
big time, hollering and singing. Us went to church at de white
folks church in de afternoon and the Reverend Gardner wus a
mighty good preacher. And when any of us niggers died Master wus
good to us and let all dem quit work and attend de burial. Dey
made de coffins at home and would black dem with soot for paint.
One time I remembers a storm us had; it wus a harricane, I calls
it, but hit wus de Yankees come through and cleaned up de smoke
house, even cleaned out de lard bucket clean as your hand, Master
took his best horses and mules to big swamps. The raid took
everything off wid dem, and destroyed de balance, took one little
boy and horse off wid um, dey poured all de syrup out and hit run
down the road lak water. One little boy wus so sceered dat when
he went to get up de cows he couldn't find some of dem and laid
down in a hollow stump to hide so he froze and when dey did find
him he wus nearly froze and had to put him in de branch to thaw
him out and hit made him sick and he wus no count after dat.
Mistress hid all her valuable things amongst us niggers.
Us had a old quack herb Dr. on de place and some bad boys went
up to his house one night and poured whole lot of his medacine
down him
and you know dat old man died too next day.
Atter I got grown I married Robert Benson and had four children
and several grandchildren.
Cornelia lives in Opelika, Ala. with one of her grand children
now, at 22 West ____.
"One time I 'members a storm us had. I calls it a harricane;
but it wuz really de Yankees comin' through."
Quaint, little Cornelia Robinson was anxious to give all the
facts she could remember about slavery days; but she was only
about four years old during the latter days of that period, and
must depend a great deal on what has been told her.
"Chile, dem Yankees come through an' cleaned out de
smokehouse; even lef' de lard bucket as clean as yo' hand. 01'
Marster tuk his bes' horses an' mules to de big swamp, an' de
Yankees couldn't fin' 'em. But dey tore up everything dey
couldn't take wid dem. Dey poured all de syrup out an' it run
down de road lak water.
"One pore little nigger boy was so skeered dat when he went
out to git up de cows an' when he couldn't fin' some of 'em, he
laid down in a hollow stump an' nearly froze to death. Dey had to
thaw him out in de branch, but he wuz powerful sick. He war'nt no
'count for nothin' atter dat.
"I 'members dat Ol' Mistus saved all her jewels an' sech
frum de Yankees. She brung 'em out to de nigger cabins an' hid
'em amongst us."
Cornelia, forever smiling, wears her gray hair in two short
braids down the back. She says her father and mother were George and Harriett Yancey,
who belonged first to a Mrs. Baugh and who were later sold to a
Dr. Trammell, of near Lafayette. Her brothers and sisters were
Charlie, Willie, Albert and Ann.
"I 'members de high, four-poster beds us useter sometimes
sleep on," she said. "I wuz so little dat I had to
crawl into 'em
wid de help of a stool. I 'members dat de mud fireplaces of early
times wuz far back, deep an' wide. All de little niggers wuz fed
milk an' bread, wid de bread crumbled in. Us also had pot licker
an' greens.
"Our clothes was muslin an' calico for de hot weather; an'
den in winter us had linty cloth, part wool an' part cotton,
homespun. Us raised de sheep, too, but us didn't wear no clothes
hardly in hot weather.
"Us sho' did have a good marster an' mistis. Dey give us all
de clothes an' food us needed an' gived us medicine. Us wore
aszifidity an' pennies aroun' our necks to help us not to git
sick.
"Dey taught my mother to read an' write, too. Not many done
dat. She'd read de Bible to us little niggers an' give prayers.
Atter slavery, us had schools. I 'members dat George Hawkins an'
his wife taught it."
Cornelia recalls some of the happenings of slavery times.
"If de slaves went off de plantation widout a pass, de
patterollers would ketch 'em an' beat 'em powerful bad. If de
niggers could outrun de patterollers an' git home fust dey
couldn't be whupped. Dey had dogs called 'nigger hounds', same
like dey had bird dogs, an' dey would track de slaves an' bring
dem back home.
"I 'members my mother goin' to corn shuckin's. 'course dey
got us little niggers to bed 'fore dey went but dey sho' sounded
lak dey wuz havin' a big time, hollerin' an' singin'. Us went to
de white folks church in de afternoon, an' de Reverend Gardner
wuz mighty good preacher. When any of us niggers died, Marster
wuz good to us an' let all de niggers quit an' attend de burial.
Dey made de coffins at home an' would black dem wid soot.
"Us had a ol' quack herb doctor on de place. Some bad boys
went up to his house one night an' poured a whole lot of de
medicine down him. An honey, dat ol' man died de next day.
"Atter I got grown I married Robert Benson an' us had four
chillun and several grandchillun."
Cornelia, beaming and apparently happy every minute of the day,
lives with one of her grandchildren in Opelika.
Mattie Williams
Mattie Williams, 84, was born a slave in 1854, on the John
Amos Richardson cotton plantation, at Memphis, Tennessee. Mattie
was a house-girl during slavery days. She says her master, who
was nicknamed Doc, was good to her folks; but the overseer was
rough at times. Her father was Henry Richardson, a man who was so
tall and heavy that neighbors referred to him as double jointed.
Henry was a field worker. Mattie's mother was Mary Jane
Richardson, who was a field woman. She was known as a great
cotton picker. She had eight children, two boys and six girls.
Doc Richardson brought his slaves to Texas about a year and a
half prior to 1865. He settled at Webberville, Travis County
where he rented his slaves out to other plantation owners. Mattie
has been married four times: Sandy Jones, Jerry Moore, Ab Yancey and Perry
Williams. She said rather sadly that although she's been married
four times, she has never been a mother. Mattie is a short, very
black negro. She is of a serious type, but enjoys a joke as much
as anyone. She lives with her sister, Diana Johnson - a buxom,
cheerful person - in a small, frame house on a high bluff
overlooking the Colorado River, east of Austin, on Rural Route 2,
Box 261. These two sisters have a clean house, and a large front
yard where many flowering plants and shurbs grow. Mattie has
rheumatism now and then, and it prevents her from doing her daily
chores. She receives a monthly pension of seven dollars from the
State of Texas.
"When I was a girl, my name was Mattie Richardson. I was
bawn in about 1854, and I'm eighty-four years old. I was bawn on
Mawster John Amos Richardson's cotton plantation, back in
Memphis, Tennessee. Folks always called our mawster
"Doc."
"Mawster Richardson was putty good to us. He had a overseer
dat was putty cruel to us at times; but de mawster never did
believe in sellin' us.
"I had to do de housework in dem days. My sistah, Harriett,
was a nuss fo' de chillun in de big-house.
"Mammy's name was Mary Jane Richardson. She was a field
woman. She was a medium size, and weighed about one hunnert and
fifty pounds. When I growed up, me and mammy could wear de same
clothes, but none of de other girls could. Mammy had eight
chillun, two boys and six girls. Me and Diana and Arch is de only
ones livin' today. Mammy has been dead fo' about forty-seven
years.
"Pappy's name was Henry Richardson. He was a tall,
heavy-built man, and he was double-jointed. Why, it was against
de law fo' him to hit anybody. He was a field worker. He was no
good cotton picker, but mammy was de good picker.
"Folks had to do whut yo' called a task each day, and yo'
had to finish it befo' yo' was through fo' de day. Pappy was sich
a poor picker, dat mammy had to drop cotton in his row, so he'd
have enough to make up fo' his task each day.
"Den pappy had to haul stuff wid oxen. He hauled groceries
and sich f'om San Antonio to de mawster's place. Dis was after we
was brought to Texas. Pappy had a whoop dat yo' could hear fo'
about a half a mile. He could curl his tongue up in a way dat
made his whistle sound a long ways off.
"When we'd hear dat whistle, we'd say, "Dat's pappy
comin' down de road.'
"I believe dat we den moved to Arkansas. We left Arkansas
and come to Texas about a year and a half befo' we was set free.
We was brought down to Webberville, east of Austin.
"Mawster Richardson never had no plantation here, but he
hired us out to other fahmers. De men folks was hired out to
plow, plant, gather crops, split rails, cut wood, and do a little
of everything; de wimmen was hired out fo' cooks, nusses, and
sich.
"One day, Mawster Richardson made all of his men quit work
in de other fahmer's fields, and told 'em to help him kill some
hogs. He
said dat all of us was goin' to have a big dinner. My grandmammy,
Peggy Turner, was de cook. When we got through washin' our faces,
we set down by a long table, right in de yard at de big-house. We
had meat, cakes, pies, and everything. I'll never forgit dat
dinner. When we got through eatin', Mawster Richardson read to us
f'om a paper.
"'Yo' folks is free today. I haven't got nothin' to give
yo'.... yo'all will have to go and find a place. And now yo'all
is free.'
"When Mawster Richardson's slaves found out dat dey was
free, a lot of 'em went back to Arkansas. De biggest bunch of 'em
stayed here in Texas.
"I was only thutteen years old when I got married in 1867.
Girls in dem days had to marry young, so dey would have a place
to stay. Yo' see, de day when freedom rung out, our pappy went
one way, and our mammy went another way. In a way, pappy had two
wimmen durin' slavery. It seemed lak dat when one woman had a
child, den de other'n would have a child. I want to tell yo' de
plain facts.
"On de day of freedom, pappy left, and mammy took her
chillun and walked four and a half miles to de Bell place. De
Bells had a fahm. We got to de place at sundown. Dey didn't know
us, but mammy went up to de house.
"'Whut do yo' want?' asked Mrs. Bell.
"'A job,' mammy said.
"We was allowed to stay here fo' de night. De next day Mrs.
Bell hired us. She give us a room, our eats and clothes. We had
to do a little of everything.
"It was after dis dat mammy got married to my stepdaddy, Tom
Richardson. Dey got married by marriage license. Yo' see pappy
and mammy had been married jes' by havin' pappy jump backwards
across a broomstick, dat was placed across de open door.
"My first husband's name was Sandy Jones. He was a fahmer.
Me and him made some good crops. I was a putty good cotton
picker, and picked close to three hunnert pounds of cotton a day.
But I never could git my three hunnert. Sandy was a putty good
husband, but he got sick and died in 1901.
"Jerry Moore was my second husband. He was a fahmer, too.
Jerry had done been married three times befo' I got him. He done
had about ten or twelb chillun. Me and Jerry lived together f'om
1902 to 1914. He dropped dead f'om heart trubble.
"My third husband was Ab
Yancey. We got married in September, 1922. He
done had six grown chillun when we got married. We married in
September, and by March of de next year, we got separated. He
claimed dat he couldn't make a livin' fo' me. He told me to go
back home. I didn't have no home to go to. One day I was told dat
Ab wanted to see me in Bastrop, about thutty-one miles east of
Austin. It cost me a dollah and a half to go in a car to see him.
"'I want yo'-all to sign somethin'' he said.
"'Whut is it yo' want me to sign, Ab?'
"'Well I might die and I want yo' to sign dis. If yo'll sign
it, I got some money fo' yo'.'
"I fooled around wid him f'om ten in de mawnin' to about
four in de afternoon.
"'Well,' I said, 'Yo' neednt to act lak dis, if yo' don't
want me, I don't want yo'. I was goin' to write to yo' anyhow.
"I looked at his lawyer, and asked, 'Whut does he want me to
sign?'
"'He's talkin' to yo'. I reckon dat he kin tell yo'.'
"'I kain't read or write,' I told de lawyer, 'kin jes' make
a cross fo' my name. If I got two bits comin' give it to me.'
"I signed de paper and didn't know whut I was signin'. Ab
den give me ten dollahs. It wasn't until some other folks told me
about it, dat I knowed I singed my divorce. I never saw him no
mo'e. Ab lost his mind a few months after dis.
"After a year and a half later, I was married to Perry
Williams. He wasn't no good husband. I have been married four
times, and I ain't never been no mothaw. We lived together on and
off fo' about five years. Den we separated, and got a divorce. He
is still livin' in town. Perry done almost any kind of work dat
he could git. He never was no fahmer.