MOLAA ABBAS a.s
HIS MOTHER

MAULA ABBAS ALAYH E SALAM

 

Name: Abbas
Title : Qamar-e-Bani Hashim (Moon of the Hashimites)
Kunyat : Abul Fazl
Birth : Medina on 4th SHABAN 26 A.H. (645 A.D.)
Father's Name : Hazrat Ali Ibne Abi Talib
Mother's Name : Fatima Binte Hazam Bin Khalid
Death : Martyred at Kerbala, aged 34 years, on Monday. 10th Moharram 61

A.H.(680 A. D.)
Buried : Kerbala

 

ABBAS BIRTH

Hazrat Abbas was born at Medina on 4th SHABAN 26 A.H.(645 A.D.). When the news of his birth reached Hazrat Ali, he prostrated himself on the ground as a token of his humble thanks to God. Imam Husain took the baby in his arms and recited the Azan and Eqamat (Calls for Prayers) in his right and left ears respectively. Then the new born baby opened his eyes to see the beloved face of Imam Husain. On the seventh day of his birth the ceremony of Aqeeqa (which is one of the emphasised Sunnats) was performed and Hazrat Ali named the child 'Abbas'.

A similar incident took place at the time of the birth of Hazrat Ali. He only opened his eyes when the Holy Prophet took him in his arms.

ABBAS UP-BRINGING

It was the desire of Hazrat Ali that this son whom he named 'Abbas' (Meaning a Dauntless Lion) would accomplish the same deeds of valour and who would follow his teachings without fear of life and death. It was also his wish that Abbas would be a constant companion of Imam Husain and be his Standard Bearer at Kerbala.

Hazrat Ali who himself was known as 'The Lion of God' and the 'Gateway of Knowledge' brought up Hazrat Abbas and ably guided him till he was fourteen years old. The next ten years were spent under the careful eye of Imam Hasan and the last ten years with Imam Husain. Thus it was not surprising that Hazrat Abbas acquired near perfection in so many spheres of life. His gallantry, boldness, courageous outlook, and the art of combat and soldiery were inherited from Hazrat Ali, and this he proved very well in the battles of Jamal, Siffin and Nahrwan. Imam Hasan taught him patience and tolerance. His Lion-hearted loyalty and self-sacrificing nature were the result of his association with Imam Husain and Janab-e-Zainab. Physically, mentally, morally and spiritually he was fully developed, besides, being an accomplished scholar.

He helped the poor and needy, and discharged his duties towards his fellow-beings according to the precepts of Islam. He was pure in his thoughts, words and deeds, lest any of these should displease God. He lived strictly in accordance with the teachings of the Holy Quran and the sayings of the Holy Prophet.

Just as Ali was taught and trained by the Holy Prophet, so was Abbas taught and trained by Hazrat Ali. Ali fully knew the mysteries of life and death, and Abbas had fully imbibed the true spirit of Islam. A man who was brought up, educated and trained by Hazrat Ali could on no account be attached to this worldly life nor fear death, and Abbas had fully imbibed the true spirit of Islam. A man who was brought up, educated and trained by Hazrat Ali could on no account be attached to this worldly life nor fear death, and Abbas fully justified this by his actions.

Hazrat Abbas married Lubaba, daughter of Obaidullah Ibne Abbas Ibne Abdul Muttalib, and had two sons, Fazl and Muhammad. Some sources say that Lubaba was present at Kerbala and their son Muhammad was martyred there.

 

 

 

 

SHAHADAT

 

 

The shifting sand-dunes of Kerbala were smeared with blood. Near one of those dunes, on the bank of the Euphrates, lay the prostrate figure of a youth with blood gushing out from innumerable wounds. The crimson life-tide was ebbing fast. Even so, it seemed as if he was anxiously expecting somebody to come to him, to be near him before he breathed his last. Through his parched throat he was feebly calling somebody Yes, Abbas was anxiously expecting his master to come to him before he parted with his life, as he had come to the side of all his devoted friends who had laid down their dear lives for him in this noble cause.

It is said that before a man dies all the past events of his life pass before his mind's eye in a flashback. In his last moments, Abbas saw the events of his life. He saw himself as a child in Medina following Husain with a devotion which was considered unique even for a brother. He saw the events of that hot and sultry day in Kufa when his illustrious father Ali was addressing a congregation in the mosque and he as a child with his characteristic devotion, was looking at the face of his beloved brother, watching him intently, so that he could attend to his wishes as if they were an instant command. Seeing from the parched lips of Husain that he was feeling extremely thirsty, how he had darted out from the mosque and returned with a tumbler full of cool, refreshing water and in the hurry to carry the water as quickly as possible, how he had spilt it on his own clothes. He recalled now the prophetic words of his father and understood how true they were at this moment of his end.

He was vividly seeing the scene on the 21st Ramazan, way back in 40A.H., when his father, mortally wounded, was lying on his death-bed and entrusting his children and dependants to the care of his eldest brother, Hasan all except him. Seeing that his father had commended all but him to the care of Hasan, how he, a child of twelve had burst out into uncontrollable tears. His father on hearing him sobbing had called him to his side and given his hand in Husain's hand with the words, "Husain, this child I am entrusting to you. He will represent me on the day of your supreme sacrifice and lay down his life in defending you and your dear ones." How his father had turned to him and affectionately told him; "Abbas, my child, I know your unbounded love for Husain. Though you are too young to be told about it, when that day dawns, consider no sacrifice too great for Husain and his children." He saw before his mind's eye the parting with his aged mother Fatima in Medina; how she had affectionately embraced him and reminded him of the dying desire of his father to lay down his life in the defence of Husain and his dear ones.

A faint smile of satisfaction flickered for a brief moment on his parched lips, a smile of satisfaction that he had fulfilled his father's wish; that he had performed his duty for which he was brought up. It just flitted for a moment and vanished as other scenes came before his mind's eye. He was re-living the events of the night before. He was seeing Shimr stealthily coming to him and talking to him about his ties of relationship; about the protection he had been promised for Abbas by the Commander of Yezid's forces only if he would leave Husain and go over to Yezid's camp; about the promises of riches and rewards that he would get; how he had spurned the suggestion of Shimr with the utmost disdain to the chagrin of that servile minion who had sold his soul for a mess of pottage. How he had scared away that coward by his scathing rage, saying "You worshipper of Mammon, do not think that Abbas will be lured by your tempting offers of power and pelf. If I die in defending my Master, Husain, I shall consider myself the luckiest person. Oh coward, remember that valiant die but once. Nobody is born to live eternally. By betraying my master, you have betrayed the Prophet, whose religion you profess to follow. On the Day of Judgement you will be doomed to eternal perdition." (I am ashamed to own any relationship with you). Had it not been for the fact that you have come here unarmed, I would have given you the chastisement you deserve for your impudence in asking me to become a turncoat." How that wretch had scampered away seeing him roaring like an enlarged lion! The thought of that unpleasant interlude wrinkled his brows. Or was it the excruciating pain he was suffering on account of the deep gashes he had all over his body?

Yet another scene passed before Abbas's eyes. The children were shouting as if in chorus "thirst, consuming thirst, is killing us." Sakina coming to him and putting her dry water-bag at his feet and saying to him "0 uncle. I know you will do something to get water for us. Even if you can bring one bag full, we can wet our parched throats." He could see that thirst aggravated by the scorching heat of the desert, was squeezing their young lives out of them. The sight of these young children had moved him more than any other soul-stirring event of that fateful day. How he had picked up the water-bag with assurances to Sakina that he would go and bring water, God Willing. How he had taken Husain's permission and marched out of the camp with a sword in one hand, the flag in the other and the water-bag on his shoulder, with the children following him in a group unto the outer-perimeter of the camp. How Husain had repeatedly requested him to avoid lighting as much as possible and confine himself to the task of bringing water!

His thoughts switched over to the events that had preceded his fall from the horse. With the thought of procuring water for his dear little Sakina, he had slain Marid bin Sudaif a champion from Yezid's army, and how he had charged on the enemy who held the river banks. He had run through the enemy ranks like a knife through butter. Against his surging onslaught the enemy could not stand and had run helter-skelter shouting for protection. For a moment it seemed as if Ali, the Lion of God, had descended from Heaven. In no time Abbas was near the water. (He had jumped down from the horse and bent to fill the water-bag). When it was filled to the brim, he had taken some water in his cupped hands to drink to satisfy his killing thirst. But on second thought, he bad thrown the water away. How could he drink water when Sakina and the children were still withering without water? He had turned to his horse, which had been let loose so that it could satiate its thirst. The animal had been intently looking at its master as if to say "I too am aware that so long as our Master and his children remain without water, our thirst cannot be quenched."

Hosted by www.Geocities.ws

<
Hosted by www.Geocities.ws

1