SIPARA 6

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Sipara 11   Sipara 12   Sipara 13   Sipara 14   Sipara 15   Sipara 16   Sipara 17   Sipara 18   Sipara 19   Sipara 20

Sipara 21   Sipara 22   Sipara 23   Sipara 24   Sipara 25   Sipara 26   Sipara 27   Sipara 28   Sipara 29   Sipara 30

SURA MAAIDAH
In the name of Allah, Most Gracious, Most Merciful.

Allah said: "Therefore will the land be out of their reach for forty years; in distraction will they wander through the land: But sorrow thou not over these rebellious people."
Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: For I do fear Allah, the Cherisher of the worlds.
"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the Fire, and that is the reward of those who do wrong."
The (selfish) soul of the other led him to the murder of his brother: He murdered him, and became (himself) one of the lost ones.
Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he: "Was I not even able to be as this raven, and to hide the shame of my brother?" Then he became full of regrets.
On that account: We ordained for the Children of Israel that if anyone slew a person unless it be for murder or for spreading mischief in the land it would be as if he slew the whole people: And if anyone saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our Apostles with clear Signs, yet, even after that, many of them continued to commit excesses in the land.
The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is: Execution, or crucifixion, of the cutting off of hands and feet from opposite sides, or exile from the land: That is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
Except for those who repent before they fall into your power: In that case, know that Allah is Oft-Forgiving, Most Merciful.
O ye who believe! do your duty to Allah, seek the means of approach unto Him, and strive with might and main in His cause: That ye may prosper.
As to those who reject faith, if they had everything on earth and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them. Theirs would be a grievous penalty.
Their wish will be to get out of the Fire, but never will they get out therefrom: Their penalty will be one that endures.
As to the thief, male or female, cut off his or her hands: A punishment by way of example, from Allah, for their crime: And Allah is Exalted in Power.
But if the thief repent after his crime, and amend his conduct, Allah turneth to him in forgiveness; for Allah is Oft-Forgiving, Most Merciful.
Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: And Allah hath power over all things.
O Apostle! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say: "We believe" with their lips but whose hearts have no faith; or it be among the Jews, men who will listen to any lie, will listen even to others who have never so much as come to thee. They change the words from their (right) times and places; they say, "If ye are given this, take it, but if not, beware!" If anyone's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them: For Allah loveth those who judge in equity.
But why do they come to thee for decision, when they have (their own) laws before them? Therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) people of faith.
It was We who revealed the law (to Moses); therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will, by the Rabbis and the doctors of Law: For to them was entrusted the protection of Allah's Book, and they were witnesses thereto: Therefore fear not men, but fear Me, and sell not My Signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers.
We ordained therein for them: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (no better than) wrong-doers.
And in their footsteps We sent Jesus the son of Mary, confirming the law that had come before him: We sent him the Gospel: Therein was guidance and light, and confirmation of the law that had come before him: A guidance and an admonition to those who fear Allah.
Let the people of the Gospel Judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety; so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the truth that hath come to thee. To each among you have We prescribed a Law and an Open Way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: So strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute.
And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crimes it is Allah's purpose to punish them. And truly most men are rebellious.
Do they then seek after a judgment of (the Days of) Ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
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The readers are earnestly requested that, in case they come across any errors, they will please point these out to us, so that these may be corrected.

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	In the name of Allah, Most Gracious, Most Merciful. Allah said: "Therefore will the land be out of their reach for forty years; in distraction will they wander through the land: But sorrow thou not over these rebellious people." Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous. "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: For I do fear Allah, the Cherisher of the worlds. "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the Fire, and that is the reward of those who do wrong." The (selfish) soul of the other led him to the murder of his brother: He murdered him, and became (himself) one of the lost ones. Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he: "Was I not even able to be as this raven, and to hide the shame of my brother?" Then he became full of regrets. On that account: We ordained for the Children of Israel that if anyone slew a person unless it be for murder or for spreading mischief in the land it would be as if he slew the whole people: And if anyone saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our Apostles with clear Signs, yet, even after that, many of them continued to commit excesses in the land. The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is: Execution, or crucifixion, of the cutting off of hands and feet from opposite sides, or exile from the land: That is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; Except for those who repent before they fall into your power: In that case, know that Allah is Oft-Forgiving, Most Merciful. O ye who believe! do your duty to Allah, seek the means of approach unto Him, and strive with might and main in His cause: That ye may prosper. As to those who reject faith, if they had everything on earth and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them. Theirs would be a grievous penalty. Their wish will be to get out of the Fire, but never will they get out therefrom: Their penalty will be one that endures. As to the thief, male or female, cut off his or her hands: A punishment by way of example, from Allah, for their crime: And Allah is Exalted in Power. But if the thief repent after his crime, and amend his conduct, Allah turneth to him in forgiveness; for Allah is Oft-Forgiving, Most Merciful. Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: And Allah hath power over all things. O Apostle! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say: "We believe" with their lips but whose hearts have no faith; or it be among the Jews, men who will listen to any lie, will listen even to others who have never so much as come to thee. They change the words from their (right) times and places; they say, "If ye are given this, take it, but if not, beware!" If anyone's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment. (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them: For Allah loveth those who judge in equity. But why do they come to thee for decision, when they have (their own) laws before them? Therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) people of faith. It was We who revealed the law (to Moses); therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will, by the Rabbis and the doctors of Law: For to them was entrusted the protection of Allah's Book, and they were witnesses thereto: Therefore fear not men, but fear Me, and sell not My Signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers. We ordained therein for them: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (no better than) wrong-doers. And in their footsteps We sent Jesus the son of Mary, confirming the law that had come before him: We sent him the Gospel: Therein was guidance and light, and confirmation of the law that had come before him: A guidance and an admonition to those who fear Allah. Let the people of the Gospel Judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel. To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety; so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the truth that hath come to thee. To each among you have We prescribed a Law and an Open Way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: So strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute. And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crimes it is Allah's purpose to punish them. And truly most men are rebellious. Do they then seek after a judgment of (the Days of) Ignorance? But who, for a people whose faith is assured, can give better judgment than Allah? Page 3