Back in December, during the Republican
debates in Iowa, there was quite a fuss made when George Bush said that
the philosopher or thinker that had most influenced him was, "Christ, because
he changed my heart." When asked for more, he said, "When you turn your
heart and your life over to Christ, when you accept Christ as the savior,
it changes your heart. It changes your life. And that's what happened to
me."
When you look at the response, though, you'd think
that Governor Bush had advocated replacing the Attorney General with a
Grand Inquisitor. Columnist Charles Krauthammer went so far to talk about
a "whiff of Taliban" in the air at the debate, referring to the Muslim
fundamentalists in Afghanistan who have imposed a brand of Islam in their
civil law that is harsh even by the standard of other Muslim nations. How
the Taliban compares with Bush's simple statement that Christ had changed
his life is anybody's guess.
Compare this, however, to remarks made by Democratic
Vice-Presidential nominee Joseph Lieberman this weekend in Detroit. Speaking
at Fellowship Chapel, he said, ``As a people, we need to reaffirm our faith
and renew the dedication of our nation and ourselves to God and God's purposes.''
He went on to say, ``Let us break through some of the inhibitions that
have existed to talk together across the flimsy lines of separation of
faith, to talk together, to study together, to pray together, and ultimately
to sing together His holy name.''
Does anybody think that Senator Lieberman will be
compared with the Taliban? Does anybody expect any charges that his place
on the ticket is a blow to either diversity or the separate of church and
state? I certainly don't expect to hear that, and the article I read didn't
have any quotes from Barry Lynn of Americans United for the Separation
of Church and State or from any representatives of the American Civil Liberties
Union.
Why the different responses? I think that there are
two reasons, one understandable, one disingenuous.
First, there is a long history of anti-Semitism in
the United States. While this country may have been better than others
in this regard, there have certainly been times when it was only better
by degrees. Consequently, I think there is a certain amount of skittishness
to criticizing the first Jew on a major party ticket on matters of faith,
for fear of appearing bigoted. While that is certainly understandable,
it is nonetheless misguided. The journalists and politicians who are attempting
to explain and persuade us in this election season are supposed to be skilled
communicators as part and parcel of their profession. They should be capable
of separating prejudice from objective criticism. If they simply remain
silent in a way that they certainly won't for other candidates, the forum
becomes skewed.
There is another reason, though, and there's no nobility
to it. The fact of the matter is that Senator Lieberman's faith has not
kept him from being pro-choice. It has not caused him to oppose affirmative
action. It has not caused him to oppose the "gay rights" agenda. In short,
his faith has not led him to oppose liberal positions on the issues. Consequently,
he is free to talk about his faith and the "usual suspects" will most likely
let him do so with little or no criticism, much less "Taliban" fear mongering.
Their silence, though, shows that their concerns
about separation of church and state are actually quite hollow, and that
they are quite willing to allow people who share their political philosophy
to engage in religious speech in a way that they would never allow for
those who take more conservative positions. It is similar, in many ways,
to the feminists who insisted that we should "just believe" Anita Hill's
charges against Clarence Thomas, but were conspicuously absent in coming
to the defense of Paula Jones when Bill Clinton was the accused.
Most people in this country, politicians included,
have some measure of religious belief that forms their values, and these
values influence their positions on the issues and the way they vote. It
is right and appropriate that they be allowed to express these views. However,
that freedom needs to be available to people who take either side of the
many issues that are part of our public debate. If it is not freedom available
to all, it really can't be called freedom. |