One Man Watching
Vol. 3, no. 7
A recurring commentary on politics, faith, and culture
Dec. 15, 2002

EDITOR'S SIDEBAR
It's been five months since the last issue of "One Man Watching" came out. In that time, I have not been hit by a bus, called for jury duty, or been abducted by aliens wanting my mother's goulash recipe.

 I'd like to say I had some good reason for not writing, but I'm sorry to say I really don't. I allowed various matters in my personal life to distract me from things that I should have been taking care of, and "One Man Watching" is one of things that was neglected in the process.

 When I first began "One Man Watching", my intent was to put out a new issue each week. That quickly moved to once or twice a month, which I justified by telling myself about the challenge to do the reading, the thinking and the writing (not to mention the re-writing) each week.

 Over the last five months, though, it seems clear that the issue is not time. The issue is discipline, which I have often heard is an absolute necessity for a writer. Successful writers have possessed it, and up to this point, it appears that I have not.

 It is my intent to change that.

 Over the next couple of weeks, I'm going to attempt to make some sort of a plan or a timeline for myself that will result in "One Man Watching" coming out in a more regular and timely fashion. I hope that those of you who have encouraged me in my writing and have been waiting for the writing to resume will conclude that the wait was worthwhile.

 And if any aliens happen to be reading this, I really don't have the goulash recipe. Sorry.

Brad Pardee
Editor

If you have any feedback, I'd love to hear it.  You can contact me at: 
[email protected]
Genuine Healing
[Let me preface this by saying I don't have any kind of training or experience in counseling. What I offer here are simply the thoughts of an observer, and any corrections from those wiser than myself will, as always, be welcome.]

 Two weeks into December, there are many things that the people of Boston would like to be celebrating. Boston is a great sports town, and the New England Patriots, the Boston Celtics, and the Boston Bruins are all either alone in first place or tied for first place in their respective divisions. The Christmas and Hanukkah seasons are also upon us, and between church and synagogue activities, shopping trips, and travel plans, lives are full and busied with the celebrations of the season.

 But all of this has taken a back seat to the resignation this weekend of Cardinal Bernard Law as the bishop of the Boston Archdiocese, and instead of talking about celebration, people are talking about healing.

 Few places in the country are as in need of healing right now as the Boston area. The priest sex abuse scandal has taken its toll on so many in the Boston Archdiocese. The failures of the Church's leadership has injured both the victims of the abuse and, to a lesser extent, the faithful Catholics who found that they could no longer trust the shepherds appointed over them.

 The resignation of Cardinal Law was described by James E. Post, president of Voice of the Faithful as " a sad, but necessary, step in the healing process," and others have expressed similar sentiments.

  • Joyce Strom of the Massachusetts Society for the Prevention of Cruelty to Children said that the "healing for the innocent victims of the horrific clergy sex abuse scandal would not begin until those responsible for inflicting, covering up and in many instances lying about, the actions that caused their pain and trauma were removed from positions of power."
  • The Most. Rev. Daniel P. Reilly, bishop of Worcester said, "I hope and pray that Cardinal Law's decision to resign as Archbishop of Boston will be the catalyst for the healing that so many are searching for."
  • Bishop William S. Skylstad, vice president of the US Conference of Catholic Bishops agreed that, "This resignation represents a significant step forward in the healing process, for abuse victims not only in the Boston diocese, but in dioceses across the country."
  • Barbara Blaine, founder and president of Survivors Network of those Abused by Priests (SNAP), while acknowleding that "none of those events, in and of itself, cause or guarantee real healing", also asserted that, "for a victim, a number of steps can help a victim move toward recovery: -- the removal or death of his/her perpeetrator, -- the criminal indictment, arrest, conviction of her/his perpetrator, -- the filing or resolution of a civil lawsuit against his/her perpetrator."
What I found myself wondering as I read these quotes is just what kind of healing they were talking about. In her statement, Ms. Blaine went on to say that, "The crimes and cover ups have gone on for decades and the recovery from these horrors will also go on for years and years. Boston Catholics and survivors have repeatedly and deeply been betrayed. They must brace themselves for more awful disclosures and for a lengthy and rocky road to recovery," which suggests to me a different kind of healing than the one I would think is most needed.

 Suppose, for example, a person walks up to you and swings a crowbar at your shins, breaking your leg. That person could be removed from any kind of position of power. They could be convicted in criminal court or face a judgment against them in civil court. They could even die. In the end, though, none of these things would bring about healing to the broken leg.

 I think there are a couple of reasons why hope for healing need to be pinned on something else.

 First, while the resignation might, at least to a small degree, bring a sense of justice being served, it takes more than that to heal a person's heart and spirit. For the victims whose innocence and childhood were taken from them, will the Cardinal's resignation restore it? There are those who have "learned" through the experience that their value is limited to their availability for sexual activity. Will the resignation enable them to believe once again that they have instrinsic worth? Will anybody whose faith in God been destroyed by His ambassadors now believe in God again? I don't think the cure for these wounds will simply be found in the change in leadership of the Boston Archdiocese.

 Secondly, by pinning their healing to an external act by someone else, the victims give up control over their wholeness to that person. Regardless of what happens to any priest or cardinal, an abuse victim needs to find healing. Some find it spiritually. Some find it with a trained counselor. Many find it with a combination of the two. However, if we depend on what happens to someone else to find our healing, we take our focus off the wound that needs to be healed, and that would seem to place an unnecessary obstacle on the path to wholeness.

 Part of the message of Christmas is a message of healing. Christ came to heal our wounds by adressing those wounds directly, and it is a healing that depends only on our response to Him. Perhaps that is a model to be remembered, in Boston and beyond. 


© 2002, Brad Pardee
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