One Man Watching
Vol. 2, no. 12
A recurring commentary on politics, faith, and culture
Dec. 21, 2001

EDITOR'S SIDEBAR
Sometimes you just have to know when to let it go.

 You've probably noticed that it's been well over a month since the last "One Man Watching" came out. That was partially due to the things going on that kept me from getting to it like I wanted to, but for the most part, it was because I wanted to write about peace and Patrick Henry, as applied to the current war on terrorism.

 So I thought.
Wrote.
Deleted.
Thought some more.
Wrote some more.
Deleted some more.
And so on and so forth.

 Finally I realized that time was not going to stand still while I got past my writer's block to my satisfaction, so for those who were looking ahead to my Patrick Henry thoughts, please accept my apologies, and don't give up. I will get that piece written eventually, but in the meantime, there are things to see and things to say about them, and that's what this little endeavor is supposed to be about.

 One person who has not suffered from writer's block, however, is my niece, Jessica Daake. At Thanksgiving, Jessie showed me some of her poems, and I liked them, so I told her that, if she would write a Christmas poem, I would put it in "One Man Watching".

 A poem she did write, so it is with a certain degree of familial pride that I say that the "Others Worth Watching" in this issue is my niece.

 To all of you who have read "One Man Watching", either over the last 2 years or maybe just this issue, thank you, and may you have a very merry Christmas and a spectacularly happy New Year!

 (Oh, and as far as the Rose Bowl is concerned, GO HUSKERS!)

Brad Pardee
Editor

If you have any feedback, I'd love to hear it. Contact me at:
[email protected]
Of Myths, Messages, and Mangers
There is something about religious imagery that touches our hearts. Regardless of what some of the more extreme devotees of church and state separation would tell you, religion is not only a part of who we are as individuals, but it is one of the underpinnings for so much of our national history, whether it is the Puritans coming on the Mayflower to seek religious freedom or the abolitionist movement which was so profoundly strengthend by the evangelical revivial known as the "Second Great Awakening".

 Consequently, it is no great shock to know that the politicians and pundits who strive to win our hearts and minds to their respective causes will sieze upon that imagery to try to sway us to their positions, and although I have not yet heard it this year, it seems like every Christmas, there are those who point to Joseph, Mary, and Jesus in the stable as a forerunner of today's homeless. Although this seems to come primarily from the homeless advocates who are much more secularly oriented the rest of the year, there are instances where Christians get caught up in this seeming connection as well.

 Unfortunately, upon closer scrutiny, the parallel just doesn't exist.

 Joseph and Mary were not in the stable on the first Christmas because they were homeless. They had a home in Nazareth, where Joseph earned his living as a carpenter.

 No, they were in the stable because there was no room for them in the inn. If there is a parallel to be drawn, it is to the passengers on airlines who, when stranded, are forced to sleep in the airport because the motels are all filled up. Not a comfortable or enviable situation, but hardly the cause celebre of homelessness.

 Now I don't pretend to know whether it is ignorance, intellectual laziness, opportunistic misrepresentation, or some other reason altogether that causes people to portray Joseph, Mary, and Jesus as homeless. I'm sure that, for each of these possibilities, there are some for whom it is true. However, the "why" is less important, I think, than the "what", and the "what" is that this parallel is wrong.

 This is not to say that there is no Biblical basis for responding to the needs of the homeless. On the contrary, the Bible says much about charity and kindness, meeting the very real needs of those less fortunate. Consequently, for those who advocate on behalf of the homeless, there is not need to misconstrue the message of Christmas in order to provide a faith-centered motivation to come to their aid.

 Instead, let's focus on the true heart of Christmas, which has very real applications to the issue of homelessness: a celebration of the One who, motivated by love, gave of Himself at great cost to meet the needs of we desperate ones who were unable to meet those needs on our own.


Others Worth Watching
Once upon a time,
    so many years ago,
And Angel came to a girl,
    the reason, she'd soon know

 "You will be with child"
    the angel, Gabriel said.
Then he bowed down,
    and blessed her head.

 She went to her cousin
     (Elizabeth was her name)
Elizabeth's son, still in her womb,
    leapt at Mary's name.

 Nine months later,
   in Bethlehem, so fair,
In a stable, behind an Inn,
    Mary, on the ground, laid there.

 And Jesus Christ,
   in her arms,
Lay asleep,
    safe from harm,

 Shepherds and Angels,
   and Kings came to see.
The little Babe,
    the savior-to-be.

 He came to die for all,
   and then came back to life.
And he was even stabbed,
    with a spear--sharp as a knife.

 But for now,
   he was a child.
He couldn't talk,
    he just smiled!

           - Jessica Daake

© 2000, Brad Pardee
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