The Perfect Law of Liberty
By J.C. Philpot
WHERE THE SPIRIT
OF THE LORD
IS,
THERE IS LIBERTY.
2 Corinthians 3:17.
The gospel is "the perfect law of liberty," therefore the
very perfection of liberty, and thus thoroughly and entirely free from
the least taint of bondage, the slightest tincture of servitude! It is
this perfect freedom which distinguishes it from the law which "worketh
wrath" and "gendereth to bondage." It is, therefore, a freedom from
sin; from its guilt, as having "the heart sprinkled from an evil
conscience;" from its filth, by "the washing of regeneration and
renewing of the Holy Ghost;" from its love, through "the love of
God. shed abroad in the heart by the Holy Ghost;" from its dominion,
as "not being under the law but under grace;" and from its practice,
by becoming "servants to God, so as to have our fruit unto holiness. and
the end everlasting life." How, then, can this pure, holy, and precious
gospel be condemned as leading to licentiousness? It is because its power,
its preciousness, its happy, holy, heavenly liberty have never been experimentally
known by some who, like the Galatians, do all they can to "frustrate the
grace of God," by "turning again to the weak and beggardly elements whereunto
they desire to be in bondage;" whilst others, Bike those monsters of wickedness
whom Jude and Peter denounce with such burning words, pervert and abuse
the liberty of the gospel unto licentiousness, "sporting themselves with
their own deceivings," and, "while they promise others liberty, are themselves
the servants of corruption."
Now the liberty of the gospel, as revealed in the Scriptures,
and made experimentally known to the soul, steers, so to speak, between
these two extremes, and is as perfectly free from the least intermixture
of legal bondage as from the least taint of Antinomian licentiousness.
It is, indeed, this holy liberty, heavenly power, and gracious influence
of the precious gospel, under the teaching and testimony of the Holy Ghost,
which makes it so suitable to our case and state when first convinced of
sin, and cast into prison under guilt and condemnation. What release but
a perfect release would suit our deplorable case as prisoners in the pit
where there is no water, shut up under wrath and guilty fear through a
condemning law and an accusing conscience? This pure and precious gospel,
therefore, comes down to our pitiable state and condition as a message
of pure mercy, revealing pardon and peace through a Saviour's blood; and
by grace, we can receive, embrace, and entertain it as a word from God
to us, proclaiming liberty as with a jubilee trumpet in every court and
ward of the soul. What were we before this precious gospel reached our
ears and hearts? Were we not bondslaves to sin, serving divers lusts and
pleasures, taken and led captive by Satan at his will, and while we talked
about enjoying life, were, through fear of death, subject to bondage? When
we saw the saints of God not daring to do what we did greedily, we thought
that they were the slaves, and we the free men, not knowing that
"to whom we yield ourselves servants to obey, his servants we are, whether
of sin unto death, or of obedience unto righteousness;" not knowing that
"whosoever committeth sin is the servant of sin," and that our boasted
freedom was real servitude, whilst their apparent bondage was real freedom;
for they had an interest in that precious declaration: "If the Son, therefore,
shall make you free, ye shall be free indeed."
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