Early Buddhist Gospel
'Which, O Bhikkhus, is the Middle Path the knowledge of which the Tathagata has gained? It is the Holy Eightfold path, namely Right Belief [that is understanding the truth about the universality of suffering and knowing the paths leading to its extinction], Right Aspiration [that is a mind free of ill will, sensuous desires, and cruelty], Right Speech [that is abstaining from lying, harsh language, and gossip], Right Conduct [that is avoiding killing, stealing, and unlawful sexual intercourse], Right Means of Livelihood [that is avoiding occupations that brings harm directly or indirectly to any other living being], Right Endeavor [that is avoiding unwholesome and evil things], Right Memory [that is awareness in contemplation], and Right Meditation [that is concentration that ultimately reaches the level of a trance]. This, O Bhikkhus, is the Middle Path.
'This, O Bhikkhus, is the Noble Truth of Suffering. Birth is suffering; decay is suffering; illness is suffering; death is suffering. Presence of objects we hate is suffering; Separation from objects we love is suffering; not to obtain what we desire is suffering. Briefly, ... clinging to existence is suffering.
'This, O Bhikkhus, is the Noble Truth of the Cause of Suffering: Thirst, that leads to rebirth, accompanied by pleasure and lust, finding its delight here and there. This thirst is threefold, namely, thirst for pleasure, thirst for existence, thirst for prosperity.
'This, O Bhikkhus, is the Noble Truth of the Cessation of Suffering: it ceases with the complete cessation of this thirst - a cessation which consists in the absence of every passion - with the abandoning of this thirst, with the doing away with it, with the deliverance from it, with the destruction of desire.
'This, o Bhikkhus, is the Noble Truth of the Path which leads to the cessation of suffering: that Holy Eightfold Path.