• Desert Fathers • Life of St. Paula, widow • Life of St. Marcella, widow • De Vitis Patrum, by Rufinus • Circumcision of Our Lord •  Life of St. Macarius of Alexandria • 

The  Life  of  St.  Pelagia  the  Harlot

[Celebrated in the Roman Martyrology on October 8]
by Jacob the Deacon
translated into Latin from the Greek by Eustochius

Prologue of Eustochius
Since the words of such a great priest could not be understood by Latin speakers, I,
Eustochius, have translated them by the help of Christ. You who read them, be
mindful of my labours and pour out your prayers to God for me.

Author's Preface
We ought always to give hearty thanks to God that he does not wish for the death of
sinners, but rather that they repent and live. (1 Timothy 2.4). Listen, then, to this
miracle which has been done in our time. It has seemed right to me that I, Jacob, a
sinner, should write to you, my holy brothers, so that the knowledge of it might come
to your ears, either by reading it, or by hearing it read, that you may obtain the
greatest possible help and consolation for your souls. The merciful God who desires
that no one should perish has demonstrated in our day that sins can be wiped out by
making satisfaction for them, so that in the world to come when all shall receive
according to their works the judgment shall be just. Pray now, keep silence, and
listen to me with all the diligence of your hearts, for our story is redolent of the most
fruitful compunction.

Chapter I
The most holy bishop of Antioch summoned his neighbouring bishops to a meeting to
discuss certain matters. [The Synod of Antioch met in 341 to discuss certain
theological difficulties still in dispute since the Council of Nicaea in 325] There were
eight of them altogether, among whom was my bishop Nonnus, a most holy man of
God, a most wonderful and effective monk from the monastery of Tabennisi. He was
taken out of the monastery and ordained a bishop simply because of his
incomparably beautiful life. Once we had arrived at Antioch, the bishop directed us to
the basilica of the blessed martyr Julian,where we found all the other bishops
meeting in the porch.

Chapter II
Some of the other bishops asked my superior, Nonnus, whether he had any edifying
comments for them, and without delay our holy bishop began to tell them something
for the instruction and salvation of all who were listening. As we were all listening with
enjoyment to his holy teaching, suddenly there passed by in front of us the foremost
actress of Antioch, the star of the local theatre. She was seated on a donkey and
accompanied by a great and fanciful procession. She seemed to be clothed in
nothing but gold and pearls and other precious stones. Even her feet were covered
with gold and pearls. The male and female slaves accompanying her were
extravagantly clothed in costly garments, and the torcs round their necks were all of
gold. Some of them went before, others followed after.
The worldly crowd could not get enough of their beauty and attractiveness. As they
passed by us the air was filled with the scent of musk and other most delicious
perfumes, but when the bishops saw her passing by so immodestly, with her head
bare, and the outlines of her body clearly visible, nothing over her shoulders as well
as her head, and yet the object of such adulation, they all fell silent, groaned and
sighed, and averted their eyes as if being forced to witness some grave sin.

Chapter III
The most blessed Nonnus, however, looked at her long and hard, and even after she
had passed by he looked after her for as long as she remained in sight. Not till then
did he turn round and speak to the other bishops.
"Weren't you delighted to see such beauty as hers?"
They answered nothing. He leant his head down on to his knees and shed tears into
the handkerchief which he held on his lap between his holy hands. He sighed deeply
and turned again to the bishops.
"Weren't you delighted to see such beauty as hers?"
Again they answered nothing.
"Truly, I was extremely delighted. Her beauty pleased me very much, for God has
preordained to bring her here into the presence of this worthy and eminent bishop of
Antioch as a judgment on us all personally as much as on our episcopacy. Think, my
beloved brothers. How many hours did this woman spend in her dressing room,
washing herself and dressing herself and decorating herself with the utmost care and
attention, so that there might be nothing lacking in the beauty of her ornamentation,
simply so that she would not disappoint all her various admirers, who are here today
and gone tomorrow? But for us there is an almighty father in heaven, an immortal
spouse who makes promises to those who serve him, who offers heavenly riches and
eternal rewards which are beyond estimation, which eye has not seen, nor ear heard,
nor yet have entered into the heart of mankind, which God has prepared for them
that love him (1 Corinthians 2.9).
"What more can I say? We have his promise that we shall see the great and splendid
and inestimable face of our bride, which Cherubim dare not gaze upon, but we do not
take care to adorn ourselves, or purge ourselves of all the filthy thoughts of our
wretched souls. We just let them lie there."

Chapter IV
Having said all this he took me, his sinful deacon, to the hospice where a cell had
been assigned to us. He fell down and laid his face on the floor, beating his breast
and crying.
"O Lord Jesus Christ, forgive me an unworthy sinner, for the decoration of a harlot
lasting but a day is greater than the decoration of my soul. How can I show my face
before you? What words can I offer to justify myself in your sight? But I will not hide
my heart from you, for you know all our secret thoughts. Woe to me, an unworthy
sinner, for I stand before your altar, and I do not offer the beauty of soul that you
expect of me. That woman vows to make herself pleasing to men, and she succeeds.
I vow to make myself pleasing to you, and I fail because of my slothfulness. I stand
stripped bare before you in heaven as in earth, for I do not fulfil your commandments.
I cannot put any trust in my own achievements. My hope lies solely in your mercy, by
which I trust to be saved."
With these words, and a great deal of loud weeping, we celebrated the feast of the
day.

Chapter V
Next Sunday, after we had completed the prayers of the night, the holy bishop
Nonnus said to me:
"I must tell you, brother deacon, I have had a dream which disturbs me greatly, for I
don't understand what it means. Standing near me on the edge of the altar, I saw a
black dove, absolutely covered in filth. It flew all around me and I could hardly bear
the stink of its unpleasant filth. After the deacon proclaimed 'Depart' [Catechumens
had to depart after what we would call nowadays 'Ministry of the Word'. The offering
and consecration of the sacred elements was for the faithful only] to the
catechumens, it was nowhere to be seen. But after the Mass of the Faithful and the
completion of the offering and the dismissal of the church, as we went out the door of
the house of God, there was that dove again, still covered in filth and flying around
me as before. I reached out my hand and caught it, and plunged it into the pool in the
courtyard in front of the holy church. All the dirt covering it was washed off in the
water, and it flew up out of the water as white as snow. It was carried away in its flight
high up out of the sight of my eyes."
Having told me his dream, the holy bishop of God, Nonnus, took me with him to the
great church with the other bishops, where we greeted the bishop of the city.

Chapter VI
As he went in he spoke a few words of encouragement to the people of the church as
they sat in their seats, and after the canonical prayers and the reading of the holy
Gospel, the bishop of the city offered the holy Gospel to the most blessed Nonnus
and asked him to speak to the people. He opened his mouth and poured out the
wisdom of God which dwelt within him. His words owed nothing to studied
composition, nothing to philosophy, and yet there was nothing indiscreet about him.
He was completely human, yet filled with the holy Spirit. He taught the people and
warned them, speaking with sincerity about the judgement to come and the good
things laid up for us in eternity. The people found the words he had spoken by the
holy Spirit so moving that their tears flowed all over the floor.

Chapter VII
Now it so happened, by the guidance of the divine mercy, that there was present in
the church that very harlot whom we have previously mentioned. The wonderful thing
is that taking thought for her sins had never induced her to come to church as a
catechumen before, but as Nonnus was instructing the people she was suddenly so
overcome by the fear of God, that she fell into complete despair and burst into floods
of tears, which she could in no way restrain. She gave instructions to two of her
slaves that they should stay there until the holy bishop Nonnus left, follow him, find
out where he was staying, and come back and tell her. They did as their mistress
instructed, and followed him to the basilica of the most blessed martyr Julian, where
we had our cell. They came back and reported to their mistress that he was staying in
the basilica of the most blessed martyr Julian, whereupon she sent tablets to the
bishop by these two slaves containing the following message:
"O holy servant of Christ, I am a sinful woman and servant of the devil. I have heard
that your God, who upholds the arc of the heavens, came down to earth not for the
sake of the righteous but to save sinners. He upon whom the Cherubim dare not
gaze humbled himself to be a friend of publicans, and talked with sinners. Now, even
though you, my lord, who display such holiness, have never set mortal eyes on this
same Lord Jesus Christ who showed mercy on the Samaritan woman at the well,
nevertheless you are a true worshipper of him, as I have heard Christians tell. So if
you really are a true disciple of Christ do not turn your face away from me, for
through you I long to see the Saviour, through you perhaps I may get a glimpse of his
holy face."
The holy bishop Nonnus wrote back:
"Whoever you are, you are known of God, and he knows both what you have done
and what you want. But I have to ask you not to put too big a strain on my humility,
for I too am human, a servant of God who is a sinner. So if you truly have a desire for
God for virtue and faith, and want to see me, come, and see me in the midst of all the
other bishops who are with me, for I could not allow you to see me alone."
The woman was overjoyed to read what he had written, and went to the basilica of
the blessed martyr Julian, where she made her presence known to us. The holy
bishop Nonnus called on all the other bishops who were there and asked them to
meet with him. The woman came before the gathered bishops, threw herself on the
floor before the blessed bishop Nonnus, and grasped his feet.
"I am asking you, my lord," she said "to imitate the action of your master the Lord
Jesus Christ, and show your good will towards me by making me a Christian. For I,
my lord, am an ocean of sins and a sink of iniquity. I ask to be baptised."

Chapter VIII
The holy bishop Nonnus bade her rise and stand in front of him.
"The priestly canons," he then said, "do not allow harlots to be baptised unless they
can provide guarantors to see that they do not fall back into their former sins."
She threw herself down once more upon the floor and grasped the feet of holy
Nonnus, washed them with her tears and wiped them with her hair (Luke 7.38).
"You will have to give an account to God for my soul," she said, "and I shall lay at
your door all the iniquities of my misdeeds, if you put off baptising me, wicked and
repulsive though I am. You will not be given your portion with the saints in the
presence of God unless you now cut me off from all my evil doings. You would be
denying God and worshipping idols if you do not today give me new birth as a bride
of Christ and offer me to God."
All the bishops and clerics who were there were deeply moved at the sight of this
woman speaking out in such a way because of her desire for God. Never had they
witnessed such faith and desire for salvation as this harlot was demonstrating. And
they sent me, a sinful deacon, straight away to the bishop of the city, to tell his
blessedness everything that had happened and to ask that he send back one of the
deaconesses with me. [In the early church one of the duties of deaconesses was to
clothe the female candidates in a white baptismal gown.] His reaction was one of
great joy, and he had this message for the holy Nonnus.
"Well done, reverend father. Carry on with what you are doing. I am aware that you
are acting on my behalf."
And he immediately instructed the lady Romana, the chief deaconess, to come back
with me. When she came in she found the woman still at the feet of the holy bishop
Nonnus, who had great difficulty in persuading her to get up.
"You must get up, my daughter," he said, "and be exorcised. And first, confess all
your sins."
"If I were to scrutinise everything I know to be in my heart, I would not be able to find
any good deeds at all. But I know my sins are more numerous than the sands of the
sea. The ocean is miniscule compared with the extent of my sins. But I trust in your
God that he will relieve me of the burden of my sins and look kindly upon me."
"Tell me your name," said the holy bishop Nonnus.
"Pelagia was the name given to me by my parents, but the Antiochenes call me
Margarita (Pearl), because of the masses of jewellery I had earned through my sins. I
used to be the devil's jewel, and reckoned to be part of his work force."
"But your proper name is Pelagia?"
"Yes, my lord."
Upon this the holy bishop Nonnus exorcised her, baptised her, signed her with the
cross of the Lord, and gave her the body of Christ. The chief deaconess, the lady
Romana, became her spiritual mother, and took her into the place reserved for the
catechumens, where we also gathered together.
"I tell you, brother deacon," the holy bishop Nonnus then said to me, "today we are
rejoicing in the presence of the Angels of God, so let us have oil today with our food,
contrary to our usual custom, and drink a little wine to celebrate our spiritual joy at
the salvation of this young woman."

Chapter IX
As we were drinking the wine, we suddenly heard a great shriek like that of a man
suffering great violence. It was the shout of the devil.
"Woe! Woe! Why should I be suffering because of this decrepit old man? Weren't you
satisfied with the thirty thousand Saracens whom you snatched from me, baptised
and offered up to your God? Weren't you satisfied with Heliopolis, which used to
belong to me along with everyone in it, which you have snatched from me and
offered up to your God? And now you have taken from me the one in whom I had
placed my greatest hope. O, how I suffer from this damnable man! Cursed be the day
in which you were born. Her tears have flooded out over the floors of this hospice
and all my hope has been cut off from me."
All these things he shouted out, lamenting outside the doors. Everybody there could
hear him. And he continued, addressing himself to the neophyte.
"And you have done this to me, my lady Pelagia? Thinking to imitate my beloved
Judas, were you? As one of the chosen apostles he had a place of glory and honour,
and he betrayed his master. You have done the same thing to me!"
"Cross yourself and renounce him," the holy bishop Nonnus said to her. She signed
herself in the name of Christ and breathed upon the demon, and at once he
disappeared.

Chapter X
On the second day, the devil appeared by night to Pelagia, the handmaid of the Lord,
as she was asleep in the cell of her holy mother Romana, and woke her up.
"Just answer me this, my lady Margarita," he said. "Weren't you plentifully supplied
with gold and silver? Wasn't it I who decorated you with gold and precious stones?
Tell me, what have I done to upset you? Tell me, so that I can put things right. Don't
make me a laughing stock for these Christians."
Pelagia, the handmaid of the Lord, crossed herself and breathed at the demon.
"My God has snatched me out of your very jaws," she said, "and led me into his
bridal chamber. He it is who fights for me."
And the devil was suddenly no more to be seen.

Chapter XI
On the third day after her baptism, Pelagia had some instructions to give to the slave
that looked after her possessions.
"Go to my wardrobe," she said, "and make a list of how much gold and silver I have,
and how much richly decorated clothing I have, and bring it all back here."
He did as he was asked and brought back everything she possessed. She asked her
holy mother, the lady Romana, to ask the holy Nonnus to come and see her, and
gave him everything she possessed.
"These riches, my lord," she said, "are the rewards that Satan has given me. I want
to give them freely to your holiness, to do with as you think best. It is my task now to
seek for the riches of our Lord Jesus Christ."
The bishop summoned his chief steward, and in Pelagia's presence handed
everything over to him..
"I want you to swear by the indivisible Trinity," he said to the steward, "that none of
this goes either to the bishopric or to the church, but rather disbursed to widows and
orphans and the poor, so that what has been gathered by evil can be distributed for
good purposes, and so the riches of a sinner can become the treasury of the
righteous. And if this oath is broken either by you or by anyone else who takes any of
it for himself, let him be anathema and all his house, and let them be as those who
cried out, 'Let him be crucified'".
Pelagia called together all her slaves, male and female, and freed them, taking their
golden torcs off with her own hands.
"Make haste and free yourselves likewise from this wicked world, full of sin," she
said, "so that as we have been together in this world, so also we may be together in
that blessed life where pain is no more."

Chapter XII
On the eighth day, when she was required to divest herself of the white baptismal
garment, she got up at night without telling anyone, clothed herself in a coarse tunic
which the bishop supplied her with, and from that day onwards she was nevermore
seen in the city of Antioch. The holy Romana wept bitterly, but the holy Nonnus
comforted her with these words:
"Don't weep, my daughter, but rather rejoice with great joy, for Pelagia has chosen
that good portion just like Mary, whom the Lord in the Gospel preferred to Martha"
(Luke 10.42).
Pelagia went to Jerusalem and built a cell for herself on the Mount of Olives, the
place where the Lord prayed.

Chapter XIII
A little while later the bishop of the city dismissed the bishops and they went back to
their own places. After three or four years, I, Jacob the deacon, had a desire to visit
Jerusalem in order to pay my devotions to the resurrection of our Lord Jesus Christ. I
asked permission of the bishop and he let me go with these words:
"My advice to you, brother deacon, is that when you get to Jerusalem, you make
enquiries there about a certain brother Pelagius, a monk and a eunuch who has been
enclosed in solitude there for many years. Visit him. I am sure he will be of great
benefit to you."
Of course he was really talking about the servant of God Pelagia, without actually
saying so.

Chapter XIV
When I got to Jerusalem I worshipped the holy resurrection of our Lord Jesus Christ,
and next day made enquiries about the servant of God. And I went up the Mount of
Olives and found him there where the Lord prayed, in a tiny cell completely enclosed
except for a small window in the wall. I knocked on the window and it opened to me.
Pelagia recognised me, but I did not recognise her. How should I have recognised
her, when that face which had once been of such marvellous beauty had withered away
through severe fasting, and her eyes were sunken in her cheeks?
"What have your come for, brother?" she asked.
"My bishop, Nonnus, told me to seek you out," I replied. "He told me to ask you to
pray for him for you are a true saint of God."
Pelagius immediately shut the window and began to sing the third hour. I joined in the
prayer from the other side of the wall, and went away quite uplifted by having seen
such an angel. Returning to Jerusalem, I began to visit the monasteries and make
the acquaintance of the brothers.

Chapter XV
Brother Pelagius had a great reputation in the monasteries, such that I decided to
visit him again in order to have the benefit of his teaching. I went back and knocked
on his window, and even presumed to call out to him by name, but there was no
response. I did the same the next day and the day after, calling out to Pelagius by
name, but no one answered. I said to myself that either there was no one there at all,
or else that the monk who was there had departed this life. Inspired by a nudge from
God, I began to think that I really should take seriously the possibility that he was
dead, so I pushed open his little window and looked inside. I could see that he was
indeed dead. I shut the window and tried to make the best I could of the situation by
going back to Jerusalem bearing the news that the holy monk Pelagius, worker of
miracles, was dead.
The holy fathers, together with monks from various monasteries, came and opened
up the cell and brought the holy body outside with as much care as if it were gold or
precious stones. As soon as the holy fathers began to anoint the body with myrrh
they of course discovered that it was a woman. They tried to keep such a wonderful
thing secret but it proved impossible to hide it from the people, who cried out loudly,
"Glory to our Lord Jesus Christ who has hidden so many riches upon earth, not only
among men but also among women". As the news spread further among all the
people, all the monasteries of virgins came from Jericho as well as from Jordan
where the Lord was baptised, carrying tapers and torches and singing hymns,
following the holy fathers who were carrying the holy body to its final resting place.
So there you have the life of this harlot, a holy life of one who had been without hope.
May the Lord have mercy upon her and upon us in the day of judgment, for to him
belong honour and glory, power and majesty unto the ages of ages. Amen.

Life No 23
The Life of St Mary of Egypt
[Celebrated in the Roman Martyrology on April 2.
by Sophronius, bishop of Jerusalem [A Syrian from Damascus who became bishop of
Jerusalem in 634]
translated into Latin from the Greek by Paul, deacon of the church of Naples
Preface of Paul the deacon
To our most glorious and most celebrated Lord, King Charles. [Charles I, King of
Naples 1266 - 1285]

See "Lives of the Desert Fathers", PDF book, available free on web page -Desert Fathers -

= = = = = = = = = = = = = = = = = = = = = = =

• De Vitis Patrum, by Rufinus

Prologue. Blessed be God who wills all men to be saved and come to a knowledge of the truth.It is he who has guided our steps to Egypt, and showed us great wonders, to be recorded for the benefit of posterity. In this history will be found salutary examples and teachings most conducive to true devotion, which for anyone wishing to walk in holiness will reveal clearly the pathways along which our forefathers in the faith have walked. (Read More Here)

- Life of St. Paula, widow ---

= = = = = = = = = = = = = = = = = = =