Bindu Visargha Symbology
We have studied the Chakras, which are of importance from Muladhara to
Ajna, but in addition to these major psychic centres we have also the minor
psychic centres which belong to a definite range. For instance, in a particular area there is
Manipura or any other chakra and within that area there are other centres of
awakening which are situated not only in the spinal column but also in
different organs of the body. These
organs of the body, maybe the kidneys, spleen, pancreas, certain portions of
the intestines, rectos abdomini, anus, and such other centres are related to a
particular centre of awakening.
But remember Muladhara is a centre of awakening, is supposed to be the
main junction, from which the nerves, i.e., the psychic channels of energy and
consciousness, flow to different parts of the body and control the different
organs. Those organs which are connected
with a particular centre of awakening do contain some of the minor Chakras and
sometimes it happens that there is some awakening in those remote centres. Their awakening is conducted through the
minor centre to the main centre of awakening, and that is conducted to the
Sahasrara where the actual and real awakening of Shakti, of energy, takes
place.
In this respect, Bindu Visargha is also a very remote centre which is
connected with Vishuddhi. Both centres,
Vishuddhi and Bindu are interconnected centres just as Manipura and the
digestive system or Swadhisthana and Muladhara the sacro-coccygeal centres, or
Anahata and the respiratory and cardiac system are interconnected. Similarly, Vishuddhi and Bindu Visargha are
interconnected.
The word Bindu means drop, it also means a drop. But the name of the centre is not Bindu, but
Bindu Visargha which literally means falling of the drop.
According to the tradition and according to some of the physiological
findings, in the higher centres on the top of the brain inside there is a small
depression, there is a very small pit and that pit contains certain secretions you may even see in the physical body. There is not very much, not even one quarter
of a spoon, at the most two or three
drops. Within that quantity of two or
three drops of secretion, there is a small elevation in the middle, like an
island in the middle of a lake. This is supposed to be the centre of Bindu
Visargha in the physiological structure.
It is this point from where in the brain, cranial nerves shoot forth
and this particular centre also feeds the optic system, that is, the sight, or
the light to the eyes. If there is
anything wrong in Bindu Visargha there are many complaints concerning the eye
diseases such as glaucoma that occur.
So this Bindu Visargha is the seat of nectar and Bindu means the drop
of nectar. In many Tantric texts it is
written that Bindu, the moon, produces a very intoxicating secretion. It is ambrosial, it is an immortalizing
fluid, immortality giving fluid, and not only that it is the fluid which is the
life of yogis. Yogis live on that fluid
and if that fluid starts secreting in the body then you do not need anything,
not even food.
You have heard of course and it is true that many people hibernate
themselves under the earth. This has
been done many times under strict observation.
It has been seen that for as long as 40 days people can hibernated
themselves successfully. Not all cases
are genuine but about those that are genuine I can tell you exactly what they
do.
They practise Pranayama and perfect Kumbhak. Then they practise Khechari. Not the type of Khechari which we have
learned in the Sadhana. There is a
different Khechari and it is perfected in two years time by cutting the root of
the tongue, by elongating it and inserting it into the epiglottis. Like a cork
it is put there. By that practice the
drops fall and they get mixed up in the whole system. They produce oxygen, they produce nutrition
and at the same time they stop all possible processes of metabolism. Because it has been seen that in 40 days of
hibernation that man's beard did not grow.
It was exactly as before when it had been shaven by the barber. So this particular secretion is able to
control all possible processes of metabolism, produces nutrition and the
required quantity of oxygen also.
Therefore the person who hibernates is able to live without breathing
and it is possible to live for a while without breathing.
This drop is called Bindu and the seat of origination is the top of the
head. It is at exactly the same place
where the Aryans and the Brahmins in the olden days used to keep a tuft of
hair. Now of course they do not follow
this custom anymore because they wear their hair according to the western
fashion. But there was a time when they
did it. Even now some have it in India
but keep a very small piece of hair in order to show that they are
Brahmins. But that was not the
purpose. The original purpose has been
completely forgotten.
It was located exactly on the top of Bindu and the name of it was tuft
of hair or bunch of hair. In Sanskrit
they used to call it Shikha which means the flame of fire. And at the time of Sandhya, a particular kind
of religious practice, much akin to Yoga or Tantric practices the bachelors
right from the Vedic period used to do in India, and of course even now they do
it. They used to hold this tuft, tighten
it as hard as possible and tie it.
Of course I have also undergone that ceremony myself, though later due
to western influences I stopped it. But
I remember now when my teacher taught me that particular thing he taught me how
to make it tight and tense and at the time when I used to practise Sandhya and
the Mantra I used to feel a kind of tightness there. But now I feel that if I had that at least
then I could feel the Bindu because that was the contracting centre.
This Bindu is connected with Vishuddhi through a particular network of
nerves which flow through the interior position of the nasal orifice passing
through Lalana. Lalana is a centre which
is a very minor centre and it is connected with your Khechari Mudra, with the
folding of the tongue. This Lalana
Chakra is responsible for the secretion of the fluid from the second centre.
The nectar is manufactured in Bindu and it is stored in the second centre which
is inside the nasal orifice and is excited by the Khechari Mudra and where this
nectar is stored, that particular centre is called Lalana.
So Bindu, Lalana and Vishuddhi these three centres are
interconnected. Lalana is not a centre
of awakening. It is a centre which is
helping for the secretion of the fluid.
Bindu is also not a centre of awakening.
It is only Vishuddhi which is a centre of awakening. When awakening takes place in Vishuddhi
awakening takes place in Bindu and also Lalana Chakras.
In the scriptures, the symbol of Bindu Chakra is the crescent moon and
moonlit night. Crescent moon and moonlit
night is the vision or the symbol of the Bindu Visargha.
You also must know that all the centres which I have already explained
have a psychic symbol which is very different from the traditional one which
you have already heard about from me.
Ajna Chakra for instance, instead of having the symbols Ham and Ksham,
it has a meditative symbol that is a kind of experience:
``drowsiness''
When you take ganja or hashish or any kind of drug like that you feel a
kind of drowsiness, introversion. You
are not able to keep yourself in touch with the external experience. When awakening takes place in Ajna there is
that experience of drowsiness.
When awakening takes place in Vishuddhi you always experience:
``the feeling that some kind of
cold drops are dripping.''
You actually feel the dripping of the drop which is the sign of
awakening of Vishuddhi Chakra.
Awakening of Anahata brings you particular symbol, a particular
experience:
``Complete dark night and a small lamp is burning.''
An experience of a very tiny lamp flickering in absolute darkness. That is the vision of Anahata Chakra.
Manipura awakening brings the experience:
``A big bright yellow lotus.''
A big bright yellow lotus is the symbol of the awakening of Manipura
Chakra.
Swadhisthana experience:
``sleepiness or unconsciousness''
When the experience of unconscious comes it is the symbol of awakening
of Swadhisthana.
In the same way in Muladhara the experience:
``An inverted red triangle and a
small serpent.''
Bindu Visargha experience:
``moonlit night and
crescent moon''
No deva, no devi belongs to this
Bindu Visargha because it is a part of Vishuddhi Chakra. The
practice of activating Bindu Visargha concerns Vajroli Mudra and a
particular Pranayama known as Moorchha Pranayama.
At the same time you must remember this particular centre which we are
discussing, is also the centre of Nada.
In Nada Yoga also you are supposed to practise concentration on Bindu.
Even as by practising Ashwini Mudra you awaken the existence of Ajna
Chakra, by practising Vajroli Mudra you awaken the existence of Bindu. It is not only Vajroli but also the Moorchha
Pranayama which should be practised side by side.
In Bindu therefore in addition to nectar there is another important
thing associated there which is known as Nada.
If you close your ears anytime and practise a kind of Mudra which is
known as Shakti Chalini or Yoni Mudra, you will find that in the centre of
Bindu there is a sound which goes on continuously.
If you can discover that sound you can discover the point. If you do not discover that sound then you
practise Vajroli Mudra and Moorchha Pranayama.
By the practise of these two you will be able to awaken the existence of
that particular center by discovering the Nada, by discovering the sound. There is not on particular sound, there are
many sounds in Bindu. Though it does not
occur in the list of major Chakras, yet Bindu has a very important place.
Hari
Om Tat Sat