Eastern Orthodox Christian priests refuse Evangelicals the communion because they believe all Protestants to be non-christians destined for eternal hell-fire.
This list of questions and answers is not in any way meant to be complete or comprehensive! For more in-depth answers to anti-Mormon questions please go to:
Q. Is the Mormon Church a Cult?
No! The Mormon Faith (there is no "Mormon Church") is NOT a "cult"? What does "cult" mean anyway? The Jews thought that Jesus was a false messiah, John the Baptist was a false prophet, and the "Nazarenes" (their nickname for the disciples of Jesus) a "cult"? Did that make it so?
Evangelicals call the Mormon Faith a "cult"? By "cult" they mean a "false sect" of Christianity. Yet, at the same time, they say that "Mormonism" is not "Christian". How can the Mormon Faith be a "cult" (false sect of Christianity, or a sect of Christianity which teaches heretical doctrines--false doctrines and beliefs) when Evangelicals don't even think it is "Christian"?
If by "cult" you mean "false religion", then Evangelicals believe ALL religions other than "Christianity" (i.e. Evangelicalism) are "cults". That would include Islam, Buddhism, Roman Catholic, Eastern Orthodox.
But wait...
The Mormon Faith is much closer in belief and doctrine to the ancient Christians than are Evangelicals! That's right! The ancient Christians wrote many books outside of the New Testament. These are called the writings of "The Early Church Fathers". These men lived in the first 5 centuries. If you compare what they believed with the Mormon Faith you come to see that they believed:
*Faithful Christian men and women may become gods.
*Faithful Christian men and women may have children after the Resurrection.
*Both Hell and Paradise were awake and conscious in the Spirit-World (Hades).
*People in Hades (Spirit-World) who did not have the opportunity to hear the Gospel in life could hear it in the Spirit-World, and repent.
*God the Father has a body.
*There is a Heavenly Mother (Sophia) just as a Heavenly Father.
*Lucifer is the younger spirit-brother of Jesus.
*There are secret rites not open to non-Christians.
*etc.
The ancient Christians believed many things Mormons believe, and they believed many things which Evangelicals now call "heresy" (false teaching) and "blaphemy".
Also remember, that Evangelicals (i.e. "born-again Christians") are Protestants. The Roman Catholic Church said for hundreds of years (no longer) that Protestants were "cultists" and would "burn in Hell forever"! Do you believe that? The Lutherans first called the Baptists "cultists". And the Baptists first called the Pentecostals "cultists".
The Eastern Orthodox Churches still says that all Protestants are "cultists" and will "burn in Hell forever". Do YOU believe that? Could they be wrong? Could YOU be wrong too?
That's what the Jews said to the Nazarenes (Jesus' disciples).
Mormons believe that JESUS is our Judge, and HE (not YOU not ME) will decide what is a "cult" or not, and who is burning in hell or not. The Pope does not decide that. The consensus of Evangelical scholars and pastors does not decide that. Jesus does.
The Mormon Faith is not a "cult" nor a "false religion" but it is in fact the divine restoration of original Christianity to the earth via the ministry of angels to the Prophet Joseph Smith and others.
There is "Mormon Church". There is the Mormon Faith which includes The Church of Jesus Christ of Latter-day Saints, Mormon scriptures, the Priesthood, Mormon traditions, etc.
Q. Isn't Mormonism diametrically opposed to Christianity?
A. No! There is no "Mormonism". That's just a nickname somebody gave to Mormon beliefs. Jesus' religion was not "Judaism"; that is just a name given to the beliefs and rituals of the Jews by a pagan Roman historian.
The Mormon Faith is the divine restoration of original Christianity to the earth via the ministry of angels through the Prophet Joseph Smith and others.
The term "diametrically opposed" means "exact opposite". The Mormon Faith is NOT the "exact opposite" of Evangelical Christianity. Atheism is the "exact opposite" of Evangelical Christianity.
The man who first used the term "Christianity" to describe the religion of Jesus Christ was Clement of Alexandria (c. 160 A.D.); the Dean of the Christian High School of Alexandria; founded by John Mark (author of the Gospel of Mark). Before then, there was no such term as "Christianity". The religion of Jesus was known in Aramaic as Meshiykhootah. Christians simply referred to their religion as "The Way". The Jews called the religion of Jesus "the sect of the Nazarenes".
Clement of Alexandria believed in many things that Mormons believe in, but that Evangelicals call "heresies". That's right! The beliefs of Clement of Alexandria, which are outlined in his writings, are much closer to "Mormonism" than they are to what Evangelicals today believe. This is further evidence that the Mormon Faith is a divine restoration of original Christianity.
The Mormon Faith is NOT "diametrically opposed" to Evangelical Christianity. The Mormon Faith is Christianity restored to it's original purity by Jesus through His angels to the Prophet Joseph Smith and others.
Q. Hasn't Anti-Mormon literature PROVED Mormonism false?
A. No! All that Anti-Mormon propaganda has done is to "prove" the following:
*Mormon prophets are sinful and fallible like other human beings.
*The Book of Mormon is NOT a history of all Indians in North and South America.
Anti-Mormons have fabricated evidence and lied throughout the decades. Some anti-Mormons are more honest than others. Some are Christians. Some are simply con-men. If anti-Mormons used the same techniques and arguments against the Bible then it too would have to be dismissed as spurious.
Some people think the Bible has been "proven" false, and they site books and articles published by American Atheists and others to "prove" this!
Ultimately, it's all a matter of interpretation. How to you "view" certain evidence. Some Bible scholars will say, "The evidence shows that the Israelites were never in Egypt" and other Bible scholars will say, "The evidence shows the Israelites clearly were in Egypt!" Some Bible scholars view the evidence one way, and other Bible scholars view it another way.
This author (Darrick Evenson) has studied anti-Mormon literature for 26 years; 4 of those years full-time. The only conclusion one can come to by carefully weighing the evidence pro and con is: "NOT PROVEN". Anti-Mormon literature cannot "prove" the Mormon Faith false, and ProMormon apologetics cannot "prove" it true. Each person views the evidence according to their own biases.
There are plenty of ProMormon books that refute anti-Mormon claims. We invite you to read them. Here is a LIST of ProMormon books; all replies to anti-Mormon propaganda.
Paul told us how to "discern" truth from error. It must be done via the Spirit! Men can deceive us; Mormon or anti-Mormon. However, God will never deceive us. That is why Paul wrote that we must trust the Spirit to discern "truth" from "error". Paul wrote:
spiritual things....The best why to know if the Mormon Faith is true or not is to pray about it; ask God! But don't ask mockingly! Don't say, "God, if Mormonism is true strike me dead! Well, God didn't strike me dead...so it can't be true!" Don't mock sacred things. If you really want to know if the Mormon Faith is true or not, then ask God in fervent prayer and in total sincerity, and He will answer you with the Holy Spirit.
How do you recognize an answer from the Holy Spirit?
You will!
Q. I already have Jesus, so what do I need Joseph Smith for?
A. The Prophet Joseph Smith was nothing more than the eartly instrument by which Jesus restored His Church and Priesthood to the earth. The true question is NOT "What do I need Joseph Smith for?" but "What do I need Jesus' True Church for?"
Do you need Apostles and Prophets? Paul says "yes". He writes:
"...for the perfection of the saintsWe need modern Apostles and Prophets "for the perfection of the Saints". Perfection is not "salvation". Perfection is something beyond mere salvation. To be "saved" means to be exempted from going to Hell. But, there are different rewards in Heaven. The highest reward is "Exaltation". This is what that "perfection of the Saints" means. Do you want the hightest reward in Heaven? If so, then you need modern Apostles and Prophets.
Some churches today claim to have "apostles" and even "prophets", but these men are self-appointed. They say, "Hey, I'm an Apostle". Jesus never ordained these men to be His Apostles! You can't "claim" this title merely because you like to. No organization of men can say "Hey, YOU'RE an Apostle!" It is meaningless! Paul writes
...as was Aaron.
Peter, James, and John, as angels, ordained Joseph Smith and Oliver Cowdery to be Apostles and Prophets in 1929. These men ordained other men to this office, and so forth. Only true Apostles of Jesus can ordain other Apostles. You can call yourself an "Apostle", but the name is meaningless. Only those with true Divine Authority are Apostles and Prophets of Jesus Christ.
The Prophet Joseph Smith and Oliver Cowdery had that Divine Authority and they ordained other men to be Apostles and Prophets, and other men ordained still other men, until today there are 15 Apostles and Prophets who head The Church of Jesus Christ of Latter-day Saints today. We need them for the "Perfection of the Saints". We can be saved without them. All you need is JESUS to be saved! True! However, for divine perfection you need Jesus and His modern Apostles and Prophets.
We need anything Jesus says we need, and Jesus appeared to Joseph Smith and others; directing them. Will you ignore Jesus, and say to Him: "Lord, we have no need of these things!" Don't counsel the LORD!
Ancient Book of Enoch text quoted in Book of Mormon.
(From the Collected Works of Hugh Nibley, Vol.2, Ch.1, Pg.8)
A quotation from an Enoch text occurs in the thirteenth chapter of Helaman. "Ye have trusted in your riches," Enoch tells the people. "Ye have not remembered the Lord in the day he gave you your riches." (Cf. Helaman 13:33.) This is also Samuel the Lamanite speaking, an expert in the scriptures; he knew all about these things. He had access to the plates of brass and other records. And here Enoch speaks in a writing not discovered until 1888: "Ye have not remembered the Lord in the days he gave you your riches; ye have gone astray that your riches shall not remain, because you have done evil in everything. Cursed are you and cursed are your riches."
NOTE: Nibley's citation, above, raises three interesting issues:
1. The text discovery took place in 1888. The Book of Mormon provides the citation in 1830. If the author of the Book of Mormon was not an ancient historian, how did know this?
2. The Book of Mormon has been criticized for using New Testament language before New Testament times. But the New Testament abounds with quotations from Enoch and other ancient writers. When the New Testament and the Book of Mormon both quote (without attribution, in the ancient style) from lost, ancient writings, it's going to look like the Book of Mormon is (to quote mark Twain) "smouched from the New Testament, and no credit given."
3. I claimed earlier that it can be proven that the Book of Mormon repeatedly flies in the face of the best knowledge and belief of the 1800s, only to be proven exactly right by subsequent discoveries. This is a prime example. No one would be so stupid in an 1800's forgery as to expect a Bible-reading public not to recognize Bible phrases. But the ancient author of the Book of Mormon blythly cites his ancient sources (as Enoch, above) without attribution, thus ignorantly putting Joseph Smith's reputation in jeopardy.
Ancient Arabian geographical naming conventions used in the Book of Mormon.
(From the Book of Mormon, 1 Nephi 2:8-14) Note the River Laman in verse 8 and the "Valley of Lemuel" in verse 14)
8 And it came to pass that he called the name of the river, Laman and it emptied into the Red Sea; and the valley was in the borders near the mouth thereof.(From the Collected Works of Hugh Nibley, Vol.5, Part.1, Ch.4, Pg.76)9 And when my father saw that the waters of the river emptied into the fountain of the Red Sea, he spake unto Laman, saying: O that thou mightest be like unto this river, continually running into the fountain of all righteousness!
10 And he also spake unto Lemuel: O that thou mightest be like unto this valley, firm and steadfast, and immovable in keeping the commandments of the Lord!
11 Now this he spake because of the stiffneckedness of Laman and Lemuel; for behold they did murmur in many things against their father, because he was a visionary man, and had led them out of the land of Jerusalem, to leave the land of their inheritance, and their gold, and their silver, and their precious things, to perish in the wilderness. And this they said he had done because of the foolish imaginations of his heart.
12 And thus Laman and Lemuel, being the eldest, did murmur against their ther. And they did murmur because they knew not the dealings of that God who had created them.
13 Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews who were at Jerusalem who sought to take away the life of my father.
14 And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the Spirit, until their frames did shake before him And he did confound them, that they durst not utter against him; wherefore, they did as he commanded them.
Even more whimsical and senseless to a westerner must appear the behavior of Lehi in naming a river after one son and its valley after another. But the Arabs didn't think that way. In the Mahra country, for example, "as is commonly the case in these mountains, the water bears a different name from the wadi." Likewise we might suppose that after he had named the river after his first-born the location of the camp beside its waters would be given, as any westerner would give it, with reference to the river. Instead, the Book of Mormon follows the Arabic system of designating the camp not by the name of the river (which may easily dry up sometime), but by the name of the valley (1 Nephi 10:16; 16:6).
Ancient non-Biblical Hebrew poetic style
(From the Collected Works of Hugh Nibley, Vol.5, Part.1, Ch.5)
According to Richter, the best possible example of the primitive Arabic qasida (the name given to the oldest actual poetry of the desert) is furnished by those old poems in which one's beloved is compared to a land "in which abundant streams flow down . . . with rushing and swirling, so that the water overflows every evening continually." Here the "continually flowing" water is compared to the person addressed, as in Lehi's "song" to Laman. The original qasida, the same authority avers, was built around the beseeching (werbenden, hence the name qasida) motif, not necessarily erotic in origin, as was once thought, but dealing rather with praise of virtue in general (Tugendlob). Ibn Qutayba even claims that the introductory love theme was merely a device to gain attention of male listeners and was not at all the real stuff of the poem. The standard pattern is a simple one: (a) the poet's attention is arrested by some impressive natural phenomenon, usually running water; (b) this leads him to recite a few words in its praise drawing it to the attention of a beloved companion of the way, and (c) making it an object lesson for the latter, who is urged to be like it. Burton gives a good example: at the sight of the Wadi al-Akik the nomad poet is moved to exclaim,
O my friend, this is Akik, then stand by it,
Endeavoring to be distracted by love,
if not really a lover.This seems to be some sort of love song, albeit a peculiar one, and some have claimed that all the old qasidas were such. But Burton and his Arabs know the real meaning, "the esoteric meaning of this couplet," as he calls it, which quite escapes the western reader and is to be interpreted:
Man! This is a lovely portion of God's creation:
Then stand by it, and here learn to love
the perfections of thy Supreme Friend.Compare this with Lehi's appeal to Lemuel:
O that thou mightest be like unto this valley, firm and steadfast And immovable in keeping the commandments of the Lord! (1 Nephi 2:10). Note the remarkable parallel. In each case the poet, wandering in the desert with his friends, is moved by the sight of a pleasant valley, a large wady with water in it; he calls the attention of his beloved companion to the view, and appeals to him to learn a lesson from the valley and "stand by it," firm and unshakable in the love of the ways of the Lord. Let us briefly list the exacting conditions fulfilled by Nephi's account of his father's qasidas and demanded of the true and authentic poet of the earliest period: used in the Book of Mormon.
NOTE: FYI, here's the exact Book of Mormon quote again:
(From the Book of Mormon, 1 Nephi 2:8-10)
8 And it came to pass that he called the name of the river, Laman, and it emptied into the Red Sea; and the valley was in the borders near the mouth thereof.
9 And when my father saw that the waters of the river emptied into the fountain of the Red Sea, he spake unto Laman, saying: O that thou mightest be like unto this river, continually running into the fountain of all righteousness!
10 And he also spake unto Lemuel: O that thou mightest be like unto this valley, firm and steadfast, and immovable in keeping the commandments of the Lord!
How did the Book of Mormon's author know?
Ancient non-Biblical Hebrew idiom used in Book Mormon - critics humiliated!
(From the Book of Mormon, Alma 7:9-10)
9 But behold, the Spirit hath said this much unto me, saying: Cry unto this people, saying--Repent ye, and prepare the way of the Lord, and walk in his paths, which are straight; for behold, the kingdom of heaven is at hand, and the Son of God cometh upon the face of the earth.10 And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.
NOTE: I claimed earlier that it can be proven that the Book of Mormon repeatedly flies in the face of the best knowledge and belief of the 1800s, only to be proven exactly right by subsequent discoveries. This is another prime example. Any (Sunday) school child knows that Jesus was born in Bethlehem. Anybody forging a prophetic book in the early 1800s is going to say it too. But an ancient author might well use the ancient Hebrew idiom "the land of Jerusalem" (a geographic region encompassing Bethlehem) and never know to the day of his death that the English translation was going to fuel anti-Mormon scorn for more than a hundred years. (PS - Anti-Mormon writers are still using this argument although they know it's invalid.)
(From the Collected Works of Hugh Nibley, Vol.5, Part.1, Ch.1)
The Situation in Jerusalem
When we speak of Jerusalem, it is important to notice Nephi's preference for a non-Biblical expression, "the land of Jerusalem" (1 Nephi 3:10), in designating his homeland. While he and his brothers always regard "the land of Jerusalem" as their home it is perfectly clear from a number of passages that "the land of our father's inheritance" (1 Nephi 3:16) cannot possibly be within, or even very near, the city, even though Lehi had "dwelt at Jerusalem in all his days" (1 Nephi 1:4). The terms seem confused, but they correctly reflect actual conditions, for in the Amarna letters we read of "the land of Jerusalem" as an area larger than the city itself, and even learn in one instance that "a city of the land of Jerusalem, Bet-Ninib, has been captured." It was the rule in Palestine and Syria, as the same letters show, for a large area around a city and all the inhabitants of that area to bear the name of the city. This was a holdover from the times when the city and the land were a single political unit, comprising a city-state; when this was absorbed into a larger empire, the original identity was preserved, though it had lost its original political significance. The same conservatism made it possible for Socrates to be an Athenian, and nothing else, even though he came from the village of Alopeke, at some distance from the city. This arrangement deserves mention because many have pointed to the statement of Alma 7:10 that the Savior would be born "at Jerusalem which is the land of our forefathers," as sure proof of fraud. It is rather the opposite, faithfully preserving the ancient terminology to describe a system which has only been recently rediscovered.Though he "dwelt at Jerusalem," Lehi did not live in the city, for it was after they had failed to get the plates in Jerusalem that his sons decided to "go down to the land of our father's inheritance" (1 Nephi 3:16), and there gather enough wealth to buy the plates from Laban. Loaded with the stuff, they "went up again unto the house of Laban" in Jerusalem (1 Nephi 3:23). The Book of Mormon employs the expressions "to go down" and "to go up" exactly as the Hebrews and Egyptians did with reference to the location of Jerusalem, and thus clearly establishes that Lehi's property lay somewhere in the country and not within the walls of Jerusalem.
Biblical literary structure, undiscovered until late 1800s, found in Book of Mormon.
The Book of Mormon contains chiasmus (ky-AS-mus), an ancient Hebrew literary construction discovered in the late 1800s. In chiasmus, the first and last phrases of a section of text contain identical or closely related terms, as do the second and next-to-last phrases, and the third and third-to-last phrases, etc. The "Popul Vuh" writings of the Mayas of Central America were recently found to also contain chiastic structures.
(See "Reexploring the Book of Mormon" John W. Welch, ed. Chapters 66-67)
BIBLE, BOOK OF MORMON and MAYAN CHIASMUS
In the Bible we read this chiasm from a direct Herbrew translation:
{1} SAVE me
{2} O my GOD
{3} For thou hast SMITTEN
{4} All my ENEMIES
{5} On the CHEEKBONE.
--------
{5} The TEETH
{4} Of the WICKED
{3} Thou hast BROKEN.
{2} To YAHWEH
{1} The SALVATION. (Psalms 3:7-8 in Hebrew transliteration)
And in the Book of Mormon we read this chiasm:
(Men will drink damnation to their souls unless)
{1} They HUMBLE themselves
{2} and become as little CHILDREN
{3} believing that salvation is in the ATONING BLOOD OF CHRIST;
{4} for the NATURAL MAN
{5} is an enemy of GOD
{6} and HAS BEEN from the fall of Adam
--------
{6} and WILL BE forever and ever
{5} unless he yieldeth to the HOLY SPIRIT
{4} and putteth off the NATURAL MAN
{3} and becometh a saint through the ATONEMENT OF CHRIST
{2} and becometh as a CHILD
{1} submissive, meek and HUMBLE.(Mosiah 3:18-19)
And in the Popul Vuh of the Mayans we read this iasm:
{1} Oh HEART OF HEAVEN
{2} and once it had been CREATED
{3} the EARTH
{4} the MOUNTAINS and valleys
{5} the paths of the waters were DIVIDED
{6} and they proceded to twist along among the hills.
{5} So the rivers then became more DIVIDED
{4} as the great MOUNTAINS were appearing.
{3} And thus was the creation of the EARTH
{2} when it was CREATED by him
{1} who is the HEART OF HEAVEN.
There are many such chiastic structures in the Book of Mormon. Only an ancient author would have known to include them. The transmission of the ancient Hebrew form to the Maya may even be explained by the migrations documented in the Book of Mormon.
Authentication of dozens of non-Biblical Book Mormon names.
NOTE: Critics have zinged Joseph Smith for years for naming a male Nephite "Alma" with a female 'a' ending. Any 1800s forger, familiar with the phrase "alma mater" (fostering mother) would have known better. But the ancient author of the Book of Mormon didn't know about that. And guess what the Judean desert turned up a few years ago....
(From the Collected Works of Hugh Nibley, Vol.8, Ch.15)
The story of Moroni's war of liberation with its liberty slogans taken from the book of Alma in the Book of Mormon, and this provides us with another tangible link to the Old World, namely, the name of Alma, which deserves a momentary digression. The more exotic proper names of the Book of Mormon have been matched up extensively and sometimes quite convincingly with real Egyptian and Semitic names (which is what they claim to be). Such an odd monicker as Paanchi (who ever heard of a double "a" in English?) not only turned up in the Egyptian records a generation after the Book of Mormon came out, but it turned out to be a rather prominent and important name in the bargain. And such a very un-Egyptian, un-Oriental, indeed un-anything name as "Hermounts" was applied by the Book of Mormon Nephites to a region on the extremity of the land where wild animals abounded, a territory whose description perfectly matches that part of the world to which the Egyptians gave the name of Hermonthis. But strangely enough, the name in the Book of Mormon that has brought the most derision on that book, and caused the greatest embarrassment to the Latter-day Saints, especially among those holders of the priesthood who have borne it among the children of men, is the simple and unpretentious Alma. Roman priests have found in this obviously Latin and obviously feminine name (who does not know that Alma Mater means "fostering mother"?)--gratifying evidence of the ignorance and naivety of the youthful Joseph Smith--how could he have been simple enough to let such a thing get by? At least his more sophisticated followers should have known better! It is therefore gratifying to announce that at the extreme end of the Cave of Letters, on the north side of the Nahal Hever, between three and four o'clock of the afternoon of 15 March 1961 Professor Yadin put his hand into a crevice in the floor of the cave and lifted out a goat-skin bag containing a woman's materials for mending her family's clothes on their sad and enforced vacation; and hidden away under the stuff, at the very bottom of the bag, was a bundle of papyrus rolls wrapped in a cloth. And among them was a deed to some land near En-Gedi (the nearest town to the cave) owned by four men, one of whom signed himself, or rather dictated his name since he was illiterate, as "Alma the son of Judah." The deed is reproduced in color on page 177 of the book, and there at the end of the fourth line from the top, as large as life, is A-l-m-a ben Yehudah, which Professor Yadin sensibly renders "Alma" with no reservations.(From the Collected Works of Hugh Nibley, Vol.5, Part.1, Ch.2)
There is a remarkable association between the names of Lehi and Ishmael which ties them both to the southern desert, where the legendary birthplace and central shrine of Ishmael was at a place called Be'er Lehai-ro'i. Wellhausen rendered the name "spring of the wild-ox jaw-bone," but Paul Haupt showed that Lehi (for so he reads the name) does not mean "jaw but "cheek," which leaves the meaning of the strange compound still unclear. One thing is certain, however: that Lehi is a personal name. Until recently this name was entirely unknown save as a place name, but now it has turned up at Elath and elsewhere in the south in a form that has been identified by Nelson Glueck with the name Lahai, which "occurs quite frequently either as part of a compound, or as a separate name of a deity or a person, particularly in Minaean, Thamudic, and Arabic texts." There is a Beit Lahi, "House of Lahi," among the ancient place-names of the Arab country around Gaza, but the meaning of the name has here been lost. If the least be said of it, the name Lehi is thoroughly at home among the people of the desert and, so far as we know, nowhere else.(From the Collected Works of Hugh Nibley, Vol.5, Part.1, Ch.2)
Strange NamesThe stamp of Egypt on Lehi's people may be clearly discerned in the names those people and their descendants. Hebrew and Egyptian names together make up the overwhelming majority and occur in about equal strength, which is exactly what one would expect from Mormon's claim that both languages were used among them (and which would certainly not be the case were Hebrew the only spoken language), but Hittite, Arabic, and Ionian elements are not missing. First, consider a few Egyptian names, setting off the Book of Mormon names (BM) against their Old World equivalents (OW).
Aha (BM), son of the Nephite commander in chief.
Aha (OW), a name of the first Pharaoh; it means "warrior" and is a common word.Aminadab (BM), Nephite missionary in the time of the judges.
Amanathabi (OW), chief of a Canaanite city under Egyptian domination. This name is "reformed" Egyptian.Ammon (BM), the commonest name in the Book of Mormon.
Ammon (Amon, Amun) (OW), the commonest name in the Egyptian Empire: the great universal God of the Empire.Ammoni-hah (BM), name of a country and city.
Ammuni-ra (OW), prince of Beyrut under Egyptian rule. The above might stand the same relationship to this name asCameni-hah (BM), a Nephite general
Khamuni-ra (OW), Amarna personal name, perhaps equivalent of Ammuni-ra.Cezoram (BM), Nephite chief judge.
Chiziri (OW), Egyptian governor of a Syrian city.Giddonah (BM), a) high priest who judged Korihor, b) father of Amulek.
Dji-dw-na (OW), the Egyptian name for Sidon.Gidgiddoni and Gidgiddonah (BM), Nephite generals.
Djed-djhwt-iw-f and Djed-djhwti-iw-s plus ankh (OW), Egyptian proper name meaning "Thoth hath said: he shall live," and "Thoth hath said: she shall live," respectively. On this pattern the two Nephite names mean "Thoth hath said I shall live," and "Thoth hath said: we shall live," respectively.Giddianhi (BM), robber chief and general.
Djhwti-ankhi (OW), "Thoth is my life"; see above.Gimgim-no (BM), city of Gimgim, compare Biblical No-Amon, "City of Amon."
Kenkeme (OW), Egyptian city, cf. Kipkip, seat of the Egyptian dynasty in Nubia.Hem (BM), brother of the earlier Ammon.
Hem (OW), means "servant," specifically of Ammon, as in the title Hem tp n 'Imn, "chief servant of Ammon" held by the high priest of Thebes.Helaman (BM), great Nephite prophet.
Her-amon (OW), "in the presence of Amon," as in the Egyptian proper name Heri-i-her-imn. Semitic "l" is always written "r" in Egyptian, which has no "l." Conversely, e Egyptian "r" is often written "l" in Semitic languages.Himni (BM), a son of King Mosiah.
Hmn (OW), a name of the Egyptian hawk-god, symbol of the emperor.Korihor (BM), a political agitator who was seized by the people of Ammon.
Kherihor (also written Khurhor, etc.) (OW), great high priest of Ammon who seized the throne of Egypt at Thebes, cir. 1085 b.c.Manti (BM), the name of a Nephite soldier, a land, a city, and a hill.
Manti (OW), Semitic form of an Egyptian proper name, e.g., Manti-mankhi, prince in Upper Egypt cir. 650 b.c. It is a late form of Month, god of Hermonthis.Mathoni (BM), a Nephite disciple.
Maitena, Mattenos, etc. (OW), two judges of Tyre, who at different times made themselves king, possibly under the Egyptian auspices.Morianton (BM), the name of a Nephite city and its founder, cf. the Nephite province Moriantum.
Meriaton and Meriamon (OW), names of Egyptian princes, "Beloved of Aton" and "Beloved of Amon" respectively.Nephi (BM), founder of the Nephite nation.
Nehi, Nehri (OW), famous Egyptian noblemen. Nfy was the name of an Egyptian captain. Since BM insists on "ph," Nephi is closer to Nihpi, original name of the god Pa-nepi, which may even have been Nephi.Paanchi (BM), son of Pahoran, Sr., and pretender to the chief-judgeship.
Paanchi (OW), son of Kherihor, a) chief high priest of Amon, b) ruler of the south who conquered all of Egypt and was high priest of Amon at Thebes.Pahoran (BM), a) great chief judge, b) son of the same.
Pa-her-an (OW), ambassador of Egypt in Palestine, where his name has the "Reformed" reading Pahura; in Egyptian as Pa-her-y it means "the Syrian" or Asiatic.Pacumeni (BM), son of Pahoran.
Pakamen (OW), Egyptian proper name meaning "blind man"; also Pamenches (Gk. Pachomios), commander of the south and high priest of Horus.Pachus (BM), revolutionary leader and usurper of the throne.
Pa-ks and Pach-qs (OW), Egyptian proper name. Compare Pa-ches-i, "he is praised."Sam (BM), brother of Nephi.
Sam Tawi (OW), Egyptian "uniter of the lands," title taken by the brother of Nehri upon mounting the throne.Seezor-am and Zeezr-om (BM), a depraved judge, and a lawyer, resp., the latter also the name of a city.
Zoser, Zeser, etc. (OW), Third Dynasty ruler, one of the greatest Pharaohs.Zemna-ri-hah (BM), robber chief.
Zmn-ha-re (OW), Egyptian proper name: the same elements as the above in different order--a common Egyptian practice.Zeniff (BM), ruler of Nephite colony.
Znb, Snb (OW), very common elements in Egyptian proper names, cf. Senep-ta.Zenoch (BM), according to various Nephite writers, an ancient Hebrew prophet.
Zenekh (OW), Egyptian proper name; once a serpent-god.
Statistical analysis gives 1000 to 1 odds against the "one author theory."
I've spoken frequently of the "author" of the Book of Mormon. In fact, Mormon was the editor and compiler of the book, as Joseph Smith was the translator. Many different ancient prophets and seers recorded the different parts of the Book of Mormon. As the Bible has different authors for different books and epistles within it, so does the Book of Mormon.
John L. Hilton and his group have done detailed stylometic analyses of parts of the Book of Mormon "based on the somewhat surprising fact that every author studied thus far subconsciously uses sixty-five identifiable patterns, involving words like "and," "the," "of," and "that," at a statistically significant different rates from others." (Welch, "Reexploring the Book of Mormon" pg. 221.)
This statistical analysis estimates the odds of one person writing the "Nephi" and "Alma" sections evaluated to be one in one thousand. Neither Joseph Smith nor any other single person could have written the Book of Mormon.
Book of Mormon anticipates modern Mesoamerican archeology.
(From 'The Ensign' magazine, September, 1984, pg. 33)
A prime example of a topic on which expert views have changed drastically to be more in agreement with the Book of Mormon is armed conflict. Until recently the prevailing picture of Mesoamerica was that only peaceful societies existed in the the climatic Classic era, exemplified by the spectacular Maya and Teotihuacan ruins dating from about AD 300 to 800.Mayan leaders were supposed to have spent their time peacefully contemplating and worshipping a complex set of gods, gazing at notable art, playing philosophical games with their calendar, and otherwise acting like "the Greeks of the New World." Only after AD 1000 was militarism supposed to have played a role in Mesoamerican history.
In the 1950s and 1960s a few voices - Armilles, Rands, Palerm - urged that this picture must be revised, but nobody listened. The big shift came with the 1970 work by Tulane University at Becan in the Yucatan Peninsula. The center of the site is surrounded by a ditch almost two kilometers in circumference and averaging 16 meters across. The makers had piled the earth to form a ridge on the inner side of the ditch. David Webster described the military effect of this fortification:
"To throw 'uphill' from the outside is almost impossible. Defenders, possibly screened by a palisade, could have rained long-distance missiles on approaching enemies using spearthrowers and slings."
(From the Book of Mormon, Alma 49:18-20)
18 Now behold, the Lamanites could not get into their forts of security by any other way save by the entrance, because of the highness of the bank which had been thrown up, and the depth of the ditch which had been dug round about, save it were by the entrance.19 And thus were the Nephites prepared to destroy all such as should attempt to climb up to enter the fort by any other way, by casting over stones and arrows at them.
20 Thus they were prepared, yea, a body of their strongest men, with their swords and their slings, to smite down all who should attempt to come into their place of security by the place of entrance; and thus were they prepared to defend themselves against the Lamanites.
(From the Collected Works of Hugh Nibley, Vol.7)
The PlatesIt is hard for us to realize today that for many years the idea of writing a sacred record on gold plates was considered just too funny for words and that the mere mention of the "Golden Bible" was enough to shock and scandalize the world. Today at least a hundred examples of ancient writing on metal plates are available, the latest discoveries being three gold plaques found in 1964 near an ancient shrine on the coast of Italy; they are covered with Punic and Etruscan writing and date from about 500 b.c. Punic, it will be recalled, is Phoenician, a language and script that flourished in Lehi's day a few miles from Jerusalem. It was also in 1964 that the writings on a thin gold plate from Sicily was identified as Hebrew; though the plate has been known since 1876, Hebrew was the last thing anybody expected. The golden plates of Darius, discovered in 1938, which in their form and the manner of their preservation so strikingly resemble the plates described by Joseph Smith, were augmented by new findings in the 1950s; the contents of the latter plates, a pious mixture of religious declamation and history, are as suggestive of the Book of Mormon as their outward appearance is of the plates. We have already spoken of the Copper Scrolls, riveted metal sheets, and noted how the purpose and spirit as well as the method of their production and concealment matches the record-keeping practices of the Nephites in every particular. Especially interesting is the provision that treasures "must be hidden away," that such treasures "would never be desecrated by profane use, "since" to use such goods for nonreligious purposes was a heinous sin," and it was "dangerous for any but priests to handle." For this is a lesson that Samuel the Lamanite drives home: "For I will, saith the Lord, that they shall hide up their treasures unto me; and cursed be they who hide not up their treasures unto me; for none hideth up their treasures unto me save it be the righteous; and he that hideth not up his treasures unto me, cursed is he, and also the treasure, and none shall redeem it because of the curse of the land . . . [I] will hide up their treasures when they shall flee before their enemies; because they will not hide them up unto me, cursed be they and also their treasure" (Helaman 13:19-20).
NOTE: Once again, an 1800s forger would have gotten this wrong, by following the best knowledge of the time. The ancient authors of the Book of Mormon knew better.
(From the Collected Works of Hugh Nibley, Vol.7, Ch.2)
It is interesting that the Hebrew remains, though not scarce, do not have the impact that the foreign materials do. The Lachish Letters, containing eyewitness accounts of the desperate state of things in the land of Jerusalem in Lehi's day, have excited far less comment than the Elephantine Papyri which show us a Jewish community living far up the Nile, whither they had fled for safety, possibly at the destruction of Jerusalem in Lehi's day. In 1954 some of these records, the Brooklyn Aramaic Papyri, were discovered in a trunk, where they had been overlooked for fifty years. Perhaps the most surprising discovery about the Jews settled so far from home, was their program for building a temple in their new home. Not long ago, learned divines were fond of pointing out that Nephi's idea of building a temple in the New World was quite sufficient in itself to prove once and for all the fraudulence of the Book of Mormon, since, it was argued, no real Jew would ever dream of having a temple anywhere but in Jerusalem. So the Elephantine Papyri score another point for the Book of Mormon.
As the above evidence shows, every archeological criticism of the Book of Mormon ought to be prefaced by the phrase, "As far as we know at this time..." because there is an awful lot we don't know about the ancient world and new evidence is coming in all the time. Second, while archeological objections to the Book of Mormon must always be considered tentative, it's a one-way street. A confirmed assertion (such as domesticated barley) is a confirmed assertion and deserves credit as such.
There remain unanswered questions about the Book of Mormon. But based on what we've shown here, who would be willing to bet that no further discoveries will be coming forth to support opinions about the ancient world that the Book of Mormon first expressed in 1830?
(From Dave Coles, 3/17/97:) As I predicted, new evidence for the Book of Mormon being an ancient document continues to accumulate. New discoveries ow many more things the Book of Mormon "knows" about the ancient world that nobody knew in 1830. Follow the hotlinks below to get the details:
Reformed Egyptian is an authentic ancient practice? Who would have thought?
And as the evidence continues to mount, how high does the mountain have to get before we are willing to admit that something very strange is going on here? And if we're willing to admit that, and if we love God and the truth of God, then we should find out for ourselves whether these things are true or not. The way to do that is given in the Book of Mormon, which says, in the last chapter:
"And I seal up these records, after I have spoken a few words by way of exhortation unto you.
Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down unto the time that ye shall receive these things, and ponder it in your hearts.
And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
And by the power of the Holy Ghost ye may know the truth of all things." (Moroni 10:2-5)
If you fulfill the conditions of this promise, it will be kept by the Lord.
"If I offered you literally "a billion to one odds - in your favor" would you take it?
We have presented:
72 really good guesses in total
Some of the above items are so obscure and so exact that 50/50 odds are laughable. But lets assume that the author(s) of the Book of Mormon had a 50/50 chance of guessing each of these items correctly. What then are the odds against 72 such guesses?
Well................
Might as well stop here. The odds against 72 good guesses would strain your credulity.
If you love truth, if you respect evidence, won't you ask God in honest prayer to manifest to you by the Holy Spirit whether the Book of Mormon is His Holy Word or not?
Mormon beliefs regarding a pre-mortal existence, eternal marriage, eternal increase and exaltation, ancient history and other peculiarly (how else?) Mormon doctrine have extensive verification among the ancient document finds of this century. And here's some now!
Pre-Mortal Existence as found in early Christian writings and other ancient documents
Eternal Marriage as found in early Christian writings and other ancient documents
Exhaltation as Deification in early Christian writings and other ancient documents
I'm willing to travel to any congregation of any faith within about three hours of Martinsburg, West Virginia if you would like me to present a talk on this topic at no charge (but maybe you could serve refreshments :-) afterwards. Just I-mail me, and we'll see if we can make arrangements.
Finally, I want you know that I have a witness from the Holy Ghost that God our Heavenly Father lives, and that his only begotten Son in the flesh, Jesus the Christ, our Savior and Redeemer. I know the Gift of the Holy Ghost, as administered through the Priesthood restored by angels to Joseph Smith and Oliver Cowdery is real - I have felt it's power fill me like fire from head to toe, and I've told people secrets known only to God and themselves in the course of giving sacred Priesthood blessings. The Book of Mormon is God's challenge to an unbelieving world, and the mounting evidence for it is his challenge to the unbelieving mind - a fulfilment of the Book of Mormon prophecy which says (1 Nephi 13:39) "... I beheld other books which came forth by the power of the Lamb, from the Gentiles unto them, unto the convincing of the Gentiles and the remnant of the seed of my brethren, and also the Jews who were scattered upon all the face of the earth, that the records of the prophets and of the twelve apostles of the Lamb are true." I bear this testimony in the name of Jesus Christ, Amen.
If you have any questions or comments about any of the information provid on
this page, please feel free to contact me at [email protected]
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