THE MEDIA

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Radio transmission towers just outside the city of Nairobi.

PUBLIC SERVICE BROADCASTING

Definition

Public service broadcasting is intended to serve the diverse needs of the listening public. Except for the United States, it has traditionally been the dominant form of broadcasting for much of the world. Public broadcasting provides a counterweight to the commercial media. Its rationale is that broadcasting, because of its reach and assumed influence, should have public service as a central goal. Advocates of deliberative democracy argue that public broadcasting helps to maintain modern democracy.

Public broadcasters receive all or a substantial part of their funding from government sources, either from the general tax revenues or from license fees. Since public broadcasters do not rely on advertising as a source of revenue to the same degree as commercial broadcasters, this allows public broadcasters to air programs that are less saleable to the mass market, such as public affairs shows, documentaries and educational programmes. The fact that public broadcasters do not chase ratings in the same way as commercial broadcasters often leads to the criticism that they are unresponsive to what their viewers want.

Commercial broadcasters, on the other hand, are purely profit-oriented enterprises. Content is geared towards attracting as much of its target audience as possible. This, in turn, attracts advertisers who pay for the priviledge of having their products or services advertised to the audience. Therefore, commercial broadcasters only transmit that which attracts the audience, hence the tendency towards sensationalism or appeal to the baser instincts.

Additionally, public broadcasting facilitates the implementation of cultural policy for cultural promotion. Critics argue that this implementation of cultural policy imposes the values of the public broadcaster on the populace. However, it can also be argued that commercial broadcasting has a bias for certain values or cultural forms, such as pop culture, militarism and consumerism.

In theory, public broadcasting is not beholden to political parties or to the government of the day. But there have been cases where public broadcasting systems have been used by dictators and totalitarian governments to spread hatred and incite genocide.

Values of Public Service Broadcasting

  • Maintenance of culture
  • Competition in good programming rather than for numbers
  • Nurturing of local talent
  • Addresses the needs of society through behavior change communication, for example, HIV/Aids awareness.
  • Providing information to enable wise decision making, for instance, civic education.
  • Wholesome entertainment that does not offend morality.

Characteristics of Public Service Broadcasting

1). Universality of service: Broadcasts are available throughout the country.

2). Universality of programming: Public broadcasters cater for all interests and tastes.

3). Provision for minority audiences including the disadvantaged: This would also include racial minorities.

4). Sustaining an informed electorate.

5). Cultural and educational enrichment: For instance through production of local programmes which can be extremely expensive compared with cheap imports from the United States, Europe and South America. Also, the broadcast of informative feature documentaries, also called "factual films" (Baddeley, 1970).

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Does Public Service Broadcasting exist in Kenya?

The answer is yes and no.

Yes, because the State broadcaster, the Kenya Broadcasting Corporation (KBC) was created with public broadcasting in mind. The Act of Parliament that created KBC mandates it to undertake public services (KBC, 2007) notably in the field of broadcasting (where else?). 

The KBC displays all the characteristics of public broadcasting. Its service is universal, and its radio signals can be received all over Kenya and beyond. KBC television signals can be received in the major population centres around Nairobi, Central Province, Central Rift Valley, Western, Nyanza and Coast Provinces. Recently, the KBC launched a transmitting station at Lokichoggio, on the border with Sudan. In this way, KBC is broadcasting to areas where the audience may not have much to offer advertisers. Instead, the goal of KBC, is to provide news and information to as much of the Kenyan people as possible.

KBC's programming is diverse, aimed at everyone. Indeed, KBC's target audience can be said to be, "all Kenyans." In this respect, KBC has news highlights every hour, music shows, children's programmes, religious programmes, documentaries, sports, quiz shows, discussion programmes, call in sessions and also programs on the various cultures of Kenya's diverse people.

KBC has attempted to cater for ethnic and religious minorities. Apart from broadcasting in the languages if the major ethnic groups such as the Kikuyu, Luo, Luhya and Kamba, the KBC has public service radio broadcasts in Rendille, Burji, Turkana, Suba, Pokot and Somali.

Apart from Christian religious programs, KBC radio and television airs programs on Islam,  a religion practiced by 30% of Kenyans. Occasionally, KBC invites Hindu priests for its close-down prayers out of the fact that Kenya has a Hindu Asian minority. None of the commercial radio and television stations broadcast in minority languages. In religious programming, most of the commercial radio and television stations broadcast Christian programs due to its huge audience consisting of the 70% of Kenyans who practice Christianity.

Through the sponsorship of the government, the Electoral Commission of Kenya and various non-governmental organizations, the KBC has broadcast civic awareness programs. The broadcast of such programs tends to increase in intensity during General Elections held in Kenya every five years. The audience, which consists of voters, is advised on making right choices free from the influence of bribery or ethnic chauvinism. Discussion programs on radio and television are forums for political leaders to expound on their visions of leadership to the wider public.

The nature of public broadcasting is such that some level of governmental involvement is inevitable. The fact that public broadcasters are funded through tax collections means that they have to look upon governments for finance. Thus governments attempt to use financial leverage to manipulate the editorial slant and content of public broadcasters. This is more so the case in countries where democratic institutions that emphasize on the separation of powers are yet to fully evolve.

In Kenya, as in other Third World countries, the level of governmental control over the public broadcaster is much higher than is the case in the European and North American democracies. In those countries, any attempt at political interference would cause a major scandal likely to lead to collapse of government. Institutions of government are respected and largely left to operate independently. Hence, the British government does not interfere with the day to day operations of the British Broadcasting Corporation (BBC) and neither does the United States government interfere with the Voice of America. These governments, however, do establish policy guidelines so that the public broadcaster can serve the interests of the State. For instance, despite the independence enjoyed by the Voice of America, an interview with Osama bin Laden is highly unlikely for the reason that it would undermine the objectives of the American government.

Political leaders in Kenya regularly place telephone calls to the management of the public broadcaster in order to influence editorial coverage. Because the independence of state organs has not fully been developed, individuals perceived as being close to power are likely to influence the performance of government departments. Hence, such individuals tend to influence what the public broadcaster puts on air. Unlike Europe and North America, there is virtually no political penalty against such individuals and hence political interference in state media persists with the consequence that coverage of events tends to be one-sided, biased and partisan. The public gets alienated and audience ratings plunge.

KBC, like the other radio and television stations in Kenya, has been accused of offering foreign programming in the form of soap operas, comedies, music videos and films. Imports of foreign programming are an attractive option to producing own content due to high production costs. Nevertheless, KBC has a higher proportion of local programming compared to commercial radio and television stations. Vitimbi and Vioja Mahakamani are comedies that have been on air for over 20 years. In Search of an Answer is a discussion program on current social issues. Reggae Time is a popular radio music show featuring both local and international reggae music. These are just a sample of local programming on the KBC that has further helped in the development of contemporary Kenyan culture (those who say Kenya has no culture should watch KBC).

KBC has programs on rural development with reports from different parts of the country. On these programs, one can watch livestock development in Kajiado, irrigation in Pokot and maize farming in Nyanza province. A recent feature documentary talked about the application of research findings on insect physiology on pest control in Western province. These programs may not have mass appeal but definitely are useful to those interested in agriculture.

Since the 1990s, the KBC has not received the kind of state funding it used to, or is supposed to, receive. At the urging of international financing bodies, the government of Kenya had to commercialize the operations of KBC. That meant that Kenya's only public broadcaster had to compete for advertising revenue with commercial radio and television stations. Initially, that was not a major challenge as KBC had a monopoly in national broadcasting. Since the year 2000, numerous radio and television stations have been licensed to broadcast nationally. There are vernacular FM stations targeting major ethnic groups and which have undoubtedly eaten into KBC's rural audience.

Schools broadcasts were discontinued in the early 1990s out of the inability of the Kenya Institute of Education to pay commercial rates for air time. KBC television turned into a relay channel for foreign news stations such as CNN, CCTV and NipponTV. Music and religious programs got more airtime due to their attractiveness to the general public. Call in sessions in radio were enhanced as were Salaams programs sometimes running into several hours of airtime. This was meant to attract advertising, which it did. Until the early years of the new millenium, KBC got the highest advertising revenue of all radio and television stations in existence at the time. In spite of commercialization, KBC continued its vernacular radio broadcasts, production of local comedy and discussion programs. However, these were restricted to studio locations in order to cut costs.

With the coming into power of the NARC government of President Mwai Kibaki in 2003, there have been efforts to restore some of the public service functions of KBC in a commercially sustainable manner. Broadcasts to schools on weekdays through the KBC radio have resumed. The government has repeatedly reminded KBC management of the station's role in broadcasting government policy initiatives. The extent to which the station should fulfil this role, however, has not been defined and has caused conflict in recent times.

There have been attempts to level the playing field in favor of the KBC. Commercial broadcasters import all their programs in order to cut costs, for the reason that importing programs is cheaper than producing them locally. The government proposes to impose a certain minimum percentage of airtime that all broadcasters must devote to airtime. Such a move has been lauded as likely to promote and preserve Kenyan culture and further increase the pool of local entertainment talent. The flip side to such a move would be Kenyans missing out on entertainment trends evolving elsewhere. As is commonly observed, the world is becoming a global village and hence broadcast content should be shared all over the world.

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BIBLIOGRAPHY


1). Press Reference (2007). KENYA Press, Media, TV, Radio, Newspapers. Advameg Inc.
http://www.pressreference.com

2). Kenya Broadcasting Corporation, KBC (2007). About KBC
http://www.kbc.co.ke

3). Aderinoye, R. A., Ojokheta, K. O. & Olojede A. A. (2007). Integrating Mobile Learning into Nomadic Education Programmes in Nigeria: Issues and Perspectives. Ibadan. University of Ibadan
http://www.irrodl.org/index.php/irrodl/article/viewArticle/347/919

4). Kids Online (2007)
http://www.ourkidslearnonline.com/Kid/Importance-of-Kids-Educational-Television-Programming.html

5). Charnley, Mitchel V (1966). Reporting 2nd Ed. New York. Holt, Rinehart & Winston Inc.

6). Metcalfe, Leo, Nicola Harford & Mary Myers (2007). Contribution of Radio Broadcasting to the Achievement of the Millennium Development Goals. The Communication Initiative.
http://www.comminit.com/evaluations/eval2007/evaluations-419.html

7). Karnik, Kiran (2001). Re-engineering Educational Broadcasting. The Newsletter of Commonwealth Educational Media Center for Asia.
http://www.cemca.org/newsletter/dec2001/dec2001.htm

8). Baddeley, Hugh W (1970). The Technique of Documentary Film Production. London. Focal Press Ltd.

9). Answers.com (2007)
http://answers.com/topic/broadcasting

10). Wikipedia.org
http://en.wikipedia.org/wiki/Public_broadcasting

11). Ofcom Public Service Broadcasting Review Phase 3: Competition for Quality
http://www.ofcom.org.uk/tv/psb_review/annrep/psb07/

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©2007 Godfrey M. Kimega
Crystal Images Kenya, Email: [email protected]

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